Etigelov at Maidari

J. Quijada
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Abstract

Chapter 4 describes the summer festival of Maidari, the festival for the Maitreya Buddha held at the Ivolginsky monastery and an opportunity for pilgrims to worship the miraculously preserved body of Dashi-Dorzho Etigelov. Both Etigelov and Maitreya are bodhisattvas who return, bringing enlightenment. The history of Buryatia produced through this genre is a Tibetan Buddhist history with a recursive chronotope. Told as a history of bodies, this history recounts the stories of Etigelov’s life, death, and return; Lenin’s preservation; Soviet medicine; and the effects of these on post-Soviet Buryat bodies. While Maitreya will return in the future, Etigelov has already returned, bringing healing by producing a recursive chronotope, in which the Soviet experience is encompassed by a Buddhist history within which science and scholarship are shown to have been always, already Buddhist and Buryat.
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第四章描述了夏季的迈达里节,这是在伊沃尔金斯基修道院举行的弥勒佛节,也是朝圣者崇拜保存完好的达希-多尔乔·埃蒂格洛夫遗体的机会。Etigelov和弥勒都是回来的菩萨,带来开悟。通过这种体裁产生的布里亚特的历史是一部具有递归时序的藏传佛教历史。作为一部身体的历史,这部历史讲述了叶季格洛夫的生、死和回归的故事;列宁的保护;苏联医学;以及这些对后苏联布里亚特人身体的影响。虽然弥勒将在未来回归,但Etigelov已经回来了,他通过制作递归的时间表带来了治疗,其中苏联的经历被佛教历史所包围,其中科学和学术表明一直都是佛教和布里亚特。
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