Justice for Muslim Women in India: the sinuous path of the All India Muslim Women Personal Law Board1

Jean-Philippe Dequen
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引用次数: 1

Abstract

Muslim Women movements in India have been very active in the past decade, attracting attention both in the Sub-Continent and beyond. This article vows to present a particular trend of this activism centred on the legal sphere, moreover within the frame of the Muslim personal law system and its non-State adjudicative bodies. Through the All India Muslim Women Personal Law Board (AIMWPLB), it will present the example of an attempt to challenge the ‘patriarchal’ legal discourse on Islamic Law by procuring an alternative dispute resolution forum specifically aimed at Muslim women’s issues, as well as advocating for a more gender equal interpretation of the Quran through the prism of ‘Islamic Feminism’. However, it will show that despite its President’s tremendous efforts, the AIMWPLB’s scope remains limited. Although establishing a somewhat successful mediation centre in the Lucknow area, it has for the moment failed to extend its reach in the rest of the Indian Territory. Likewise, its particular discourse on Islamic Law has had but little influence on its overall application in India, and paradoxically could even be counter-productive towards its progression towards a gender equalitarian interpretation.
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印度穆斯林妇女的正义:全印度穆斯林妇女个人法委员会的曲折之路
在过去的十年里,印度的穆斯林妇女运动非常活跃,引起了次大陆和其他地区的关注。本文发誓要提出以法律领域为中心的这种行动主义的一种特殊趋势,而且是在穆斯林属人法制度及其非国家审判机构的框架内。通过全印度穆斯林妇女个人法委员会(AIMWPLB),它将通过寻求一个专门针对穆斯林妇女问题的替代性争议解决论坛,以及通过“伊斯兰女权主义”的棱镜倡导对古兰经进行更性别平等的解释,来展示挑战伊斯兰法“父权制”法律话语的例子。然而,它将表明,尽管其主席作出了巨大努力,该基金的范围仍然有限。虽然在勒克瑙地区建立了一个比较成功的调解中心,但目前还未能将其影响范围扩大到印度领土的其他地区。同样,其关于伊斯兰法的特殊论述对其在印度的整体应用几乎没有影响,矛盾的是,甚至可能对其向性别平等主义解释的进展产生反作用。
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