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Cultural Expertise 文化知识
Pub Date : 2022-03-05 DOI: 10.7146/nnjlsr.vi11.132003
Gualtiero Michelini
Starting from the evolution of jurisdictions vis-à-vis European and international law, and the challenges of globalization and immigration, this contribution focuses on the concept and different declinations of multiculturalism, and on the role of social sciences, including anthropology, in treating and adjudicating judicial cases, in particular, from the perspective of the Italian judiciary. As the cultural issue is an aspect that is frequently at stake in judicial decisions, the use of cultural expertise in trials is addressed both through cases which have benefited from it and by examining the substantial and procedural aspects that need to be considered.
从司法管辖权的演变开始-à-vis欧洲和国际法,以及全球化和移民的挑战,这一贡献侧重于多元文化主义的概念和不同的衰落,以及社会科学,包括人类学,在处理和裁决司法案件中的作用,特别是从意大利司法机构的角度。由于文化问题是司法决定中经常涉及的一个方面,在审判中使用文化专门知识的问题,既可以通过从中受益的案件来解决,也可以通过审查需要考虑的实质性和程序性方面来解决。
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引用次数: 0
Cultural Experts at the International Criminal Court (ICC) 国际刑事法院(ICC)文化专家
Pub Date : 2022-03-05 DOI: 10.7146/nnjlsr.vi11.132006
Joshua Isaak Bishay
This paper extends existing research on cultural expertise in domestic settings to international courtrooms where several cultures, religions and worldviews are represented. This exercise reduces the widespread knowledge gap on the cultural particularities of post-conflict communities. In the interim, such research also can bridge the gap between the Western lawyers who currently are the most prevalent in international courts, and the members of post-conflict communities who usually appear on its docket. This article suggests that by including cultural expertise, the ICC can take one more step toward becoming a truly international court.
本文将现有的关于国内文化专业知识的研究扩展到国际法庭,在国际法庭中,几种文化、宗教和世界观都有代表。这种做法减少了对冲突后社区文化特殊性的广泛知识差距。在此期间,这种研究还可以弥合目前在国际法庭上最普遍的西方律师与冲突后社区成员之间的差距。冲突后社区成员通常出现在国际法庭的审理名单上。这篇文章表明,通过纳入文化专业知识,国际刑事法院可以向成为一个真正的国际法院迈进一步。
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引用次数: 1
Indigenous Expertise as Cultural Expertise in the World Heritage Protective Framework 本土专业知识作为世界遗产保护框架中的文化专业知识
Pub Date : 2022-03-05 DOI: 10.7146/nnjlsr.vi11.132004
N. Higgins
This paper focuses on the engagement of Indigenous peoples with the international legal framework which seeks to protect world heritage. Significant concerns have been raised as to the role which Indigenous expertise can play in this framework.There have been numerous criticisms regarding the Eurocentric nature of the framework, and concerns over its the decision-making processes, e.g. in respect of inscription of sites on the World Heritage List. All 3 of the UN mechanisms specific to Indigenous peoples (UN Permanent Forum on Indigenous Issues, UN Expert Mechanism on the Rights of Indigenous Peoples and UN Special Rapporteur on the Rights of Indigenous Peoples) have called on the World Heritage Committee, UNESCO and heritage advisory bodies to take remedial measures and to expand the role of Indigenous peoples in the protective framework. There have also been recommendations made as to how the World Heritage Committee, UNESCO and States can align the implementation of the World Heritage Convention with the principles and requirements of the UN Declaration on the Rights of Indigenous Peoples. As part of the move to be more inclusive of Indigenous voices, an Indigenous Peoples’ Forum on World Heritage was established in 2017, however an Indigenous expertise deficit still remains within the world heritage framework. As cultural expertise is necessary to appreciate the context and background of cultural sites, and their status as ‘culture’, deserving of recognition under the world heritage framework, this paper addresses the role of Indigenous expertise as cultural expertise in the world heritage framework and underlines why Indigenous expertise is necessary in order to ensure that the framework is representative and valid.
本文主要关注土著人民与旨在保护世界遗产的国际法律框架的参与。人们对土著专门知识在这一框架中可以发挥的作用表示严重关切。对于该框架以欧洲为中心的性质,人们提出了许多批评,并对其决策过程表示关切,例如在将遗产地列入《世界遗产名录》方面。所有三个专门针对土著人民的联合国机制(联合国土著问题常设论坛、联合国土著人民权利专家机制和联合国土著人民权利问题特别报告员)都呼吁世界遗产委员会、联合国教科文组织和遗产咨询机构采取补救措施,扩大土著人民在保护框架中的作用。还就世界遗产委员会、联合国教科文组织和各国如何使《世界遗产公约》的实施与《联合国土著人民权利宣言》的原则和要求保持一致提出了建议。作为更包容土著声音的举措的一部分,2017年成立了土著人民世界遗产论坛,但在世界遗产框架内,土著专业知识仍然不足。由于文化专业知识对于理解文化遗址的背景和背景以及它们作为“文化”的地位是必要的,在世界遗产框架下值得认可,本文阐述了土著专业知识作为文化专业知识在世界遗产框架中的作用,并强调了为什么土著专业知识是必要的,以确保框架具有代表性和有效性。
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引用次数: 1
Experts and the Judiciary 专家与司法机构
Pub Date : 2022-03-05 DOI: 10.7146/nnjlsr.vi11.132001
Jon Campbell
In this paper I draw on my experience as an anthropologist, twenty-six years work as a country expert and extensive research on asylum and immigration law and practice to assess how litigation has shaped the role of country experts and the way their evidence is evaluated by Judges who sit in United Kingdom’s Immigration and Asylum Tribunal (IAT) and in the English Court of Appeal. I begin by looking at the history of applied work in Anthropology and my growing involvement as an Anthropological ‘expert’ involved in asylum and immigration law. I then examine litigation in the British courts which has attempted to define and regulate the role of experts and their evidence. Finally, I discuss my work as a country expert and how the courts have assessed the ‘validity’ of my evidence by drawing on a diverse range of asylum claims. The paper concludes that while experts confront a range of constraints imposed by the law, they can successfully challenge judges to rethink their assumptions and ensure that vulnerable refugees are granted protection. In the mid-1990s I received an unsolicited email from a barrister asking me to write an ‘expert’ report for a child who was claiming asylum in the UK. I had never heard of ‘country experts’ nor was I aware of the form which the report should take or what issues it should address. It took me an entire week to draft a short report at the expense of my obligations as an academic in a British university. I never heard the outcome of that appeal. Since that inauspicious beginning I have written over six hundred reports and I have conducted extensive fieldwork and research on the British asylum system. This paper examines the provision of ‘cultural expertise’, a term which Holden (2019) and Henderson et al (2020) have used to describe a specific role take up by academics who provide expert evidence to the courts which enables judges/mediators to better understand key socio-cultural and other issues which are relevant to the case. Holden is particularly interested in the engagement of anthropologists as experts in the legal process. In this sense, cultural expertise should not be confused with the ability attributed to anthropologists of understanding a society’s ‘culture’ based on ethnographic research. Section (i) examines how my career as an academic anthropologist became intertwined with work as a ‘country expert’, and how expert witnessing expanded from a part-time preoccupation to become the focus of my professional work and research. Section (ii) provides an overview of litigation which has sought to regulate the work of country experts. In section (iii) I draw on my experience as an anthropological expert to show the tensions between experts and the judiciary and how my work has sought to challenge judicial interpretations in an attempt to secure protection for refugees.
在本文中,我借鉴了我作为人类学家的经验,作为国家专家的26年工作,以及对庇护和移民法律和实践的广泛研究,以评估诉讼如何塑造了国家专家的角色,以及英国移民和庇护法庭(IAT)和英国上诉法院的法官如何评估他们的证据。我首先回顾了人类学应用工作的历史,以及我作为人类学“专家”越来越多地参与庇护和移民法的研究。然后,我研究了英国法院的诉讼,这些诉讼试图界定和规范专家及其证据的作用。最后,我讨论了我作为一名国家专家的工作,以及法院如何通过借鉴各种各样的庇护申请来评估我的证据的“有效性”。这篇论文的结论是,虽然专家们面临着法律施加的一系列限制,但他们可以成功地促使法官重新思考他们的假设,并确保弱势难民得到保护。在20世纪90年代中期,我收到了一封来自一位律师的不请自来的电子邮件,让我为一个在英国申请庇护的孩子写一份“专家”报告。我从未听说过“国家专家”这个词,也不知道报告应该采取什么形式,或者应该解决什么问题。我花了整整一周的时间来起草一份简短的报告,牺牲了我作为一所英国大学的学者的义务。我从未听说过那次上诉的结果。从那个不吉利的开始,我写了六百多份报告,并对英国的庇护制度进行了广泛的实地调查和研究。本文研究了“文化专业知识”的提供,这是Holden(2019)和Henderson等人(2020)用来描述向法院提供专家证据的学者所扮演的特定角色的术语,这些专家证据使法官/调解员能够更好地理解与案件相关的关键社会文化和其他问题。霍尔顿对人类学家作为法律程序专家的参与特别感兴趣。从这个意义上讲,文化专业知识不应与人类学家基于民族志研究理解社会“文化”的能力相混淆。(i)部分考察了我作为学术人类学家的职业生涯是如何与作为“国家专家”的工作交织在一起的,以及专家见证是如何从兼职工作扩展到成为我专业工作和研究的重点的。第二节概述了试图规范国别专家工作的诉讼。在第(三)节中,我利用我作为人类学专家的经验来说明专家和司法机构之间的紧张关系,以及我的工作如何试图挑战司法解释,以确保对难民的保护。
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引用次数: 1
An Anthropologist in Court and out of Place 法庭上的人类学家,却不合时宜
Pub Date : 2022-03-05 DOI: 10.7146/nnjlsr.vi11.132008
M. de Koning
In this rejoinder to Wiersinga’s article which deals with my role as an Expert Witness in a Dutch terrorism trial, I will respond based upon my notes at the time and my subsequent reflections about it. As I will show, the anthropologist and the judge can, and should, meet but this also turns the neutrality of the researcher into a matter debate. Furthermore, in this meeting anthropological knowledge becomes entangled with other logics and methods which raises many ethical questions as Wiersinga has rightfully pointed out. These questions and issues are not specific for the case I was involved in but has a bearing on the issue of cultural expertise in a broader sense for the time. I end my contribution with two pleas: one for more reflection among anthropologists on ethical issues in relation to cultural expertise and another to academic institutions to support their scholars in court.
在这篇回复Wiersinga关于我在荷兰恐怖主义审判中作为专家证人的文章中,我将根据我当时的笔记和后来的思考来回应。正如我将要展示的,人类学家和法官可以,也应该相遇,但这也把研究者的中立性变成了一场争论。此外,在这次会议中,人类学知识与其他逻辑和方法纠缠在一起,这引发了许多伦理问题,正如Wiersinga正确指出的那样。这些问题和问题并不是我所参与的案例所特有的,而是与当时更广泛意义上的文化专业知识问题有关。我以两个请求结束我的贡献:一个请求人类学家更多地思考与文化专业知识有关的伦理问题,另一个请求学术机构在法庭上支持他们的学者。
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引用次数: 0
Intercultural Justice in France: Origins and Evolution 法国的跨文化正义:起源与演变
Pub Date : 2022-03-05 DOI: 10.7146/nnjlsr.vi11.132002
Martine de Maximy
This paper will highlight the mandate of the juvenile judge in the context of intercultural justice in France, in which juvenile judges are at the same time civil judges and criminal judges. Their role is to both pass judgement on juvenile offenders as well as to protect minors who may be at risk. It may even be the same adolescent who has committed a crime who is also a child at risk. Through the guidance process (children at risk), the judge must respect — as is necessary for all judges — the principles that all must have the opportunity to contradict the charges leveled against them. These decisions are made in the context of a hearing where the parties may be present with or without counsel, where reasoning must be given and will be subject to appeal. We therefore have the obligation to listen to the appeals of both parents and children; some juvenile judges will even accept the presence of other members of the family or other persons whose presence is desired and may help to establish a dialogue.
本文将重点介绍法国跨文化司法背景下少年法官的任务,在法国,少年法官同时是民事法官和刑事法官。他们的职责是对少年犯作出判决,同时保护可能处于危险中的未成年人。甚至可能是同一个犯了罪的青少年同时也是一个有危险的孩子。通过指导过程(处于危险中的儿童),法官必须尊重所有法官都必须遵守的原则,即所有人都必须有机会反驳对他们提出的指控。这些决定是在聆讯的情况下作出的,当事各方可以有律师在场,也可以没有律师在场,必须提出理由,并可提出上诉。因此,我们有义务倾听父母和儿童的呼吁;有些少年法官甚至会接受其他家庭成员或其他希望在场并有助于建立对话的人在场。
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引用次数: 0
Cultural Expertise in Civil Law in Italy 意大利民法中的文化专业知识
Pub Date : 2022-03-05 DOI: 10.7146/nnjlsr.vi11.132005
Maria Giuliana Civinini
This paper emphasises the use of cultural knowledge and cultural expertise in court, with specific reference to civil proceedings. It adopts background scenarios characterised by the presence of ex officio judicial powers that introduce knowledge into trials regarding family and juvenile proceedings, guardianship of ill and elderly people, and immigration and asylum proceedings. The assumption of this paper is that when a situation involving intercultural elements is brought to the attention of the court, the usual background knowledge of the judge may be insufficient to render meaningful judgement. In this situation, thanks to ex officio powers (in introducing facts, gathering evidence, raising legal and factual questions), the judge should be able to establish the elements to be examined through the lens of cultural diversity. The paper uses examples to illustrate judicial practices and then draws a set of initial conclusions about the status of cultural expertise in Italian civil procedures, the challenges of the present, and initiatives to be taken in a short-term perspective (training, panels of experts, deontological requirements for experts).
本文强调在法庭上运用文化知识和文化专长,具体涉及民事诉讼。它采用以当然司法权存在为特点的背景情况,将知识引入有关家庭和少年诉讼、病人和老年人的监护以及移民和庇护诉讼的审判。本文的假设是,当涉及跨文化因素的情况引起法院的注意时,法官通常的背景知识可能不足以作出有意义的判断。在这种情况下,由于当然权力(在介绍事实、收集证据、提出法律和事实问题方面),法官应该能够通过文化多样性的镜头确定要审查的要素。本文通过实例说明司法实践,然后就意大利民事程序中文化专业知识的地位、目前的挑战以及短期内应采取的举措(培训、专家小组、专家的道义要求)得出一组初步结论。
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引用次数: 0
The Judge and the Anthropologist 法官和人类学家
Pub Date : 2022-03-05 DOI: 10.7146/nnjlsr.vi11.132007
H. C. Wiersinga
As a judge, I have the feeling that culture is related with anything and everything – and with nothing at all. In most criminal cases, it hides underground, not visible, not recognized and is rarely, if ever, brought up as an argument by the participants. In my experience, even though an anthropologist can see remarkable cultural features given the way proceedings are organized, the judge, in managing the proceedings, will try to keep such features out of sight. As such, in my view, anthropologists offer an outsider’s view whilst the judge, as part of the legal system, is an insider. This paper starts from a sceptical standpoint about cultural knowledge, in which I argue that the judge, as a legal professional, does not need to take into consideration that law and procedures are embedded in a dominant culture because they are more interested in a case-by-case approach, trying individuals for their concrete deeds. This paper elaborates on the potential common ground between anthropological and legal methods and concludes with my first-hand experience on the so-called Context case in which an anthropologist was appointed as expert for a well-known terrorism case in the Netherlands. This case epitomizes, in my view, the challenges and the potential benefits of integrating cultural expertise in court.
作为一名法官,我有一种感觉,文化与任何事物都有关系——也与什么都没有关系。在大多数刑事案件中,它隐藏在地下,不可见,不被识别,很少被参与者作为论点提起。根据我的经验,即使人类学家可以根据诉讼程序的组织方式看到显著的文化特征,法官在管理诉讼程序时,也会试图将这些特征排除在外。因此,在我看来,人类学家提供了一个局外人的观点,而法官作为法律体系的一部分,是一个局内人。本文从对文化知识持怀疑态度的立场出发,我认为,作为一名法律专业人士,法官不需要考虑法律和程序根植于主流文化,因为他们更感兴趣的是逐案处理,根据个人的具体行为对其进行审判。本文详细阐述了人类学和法律方法之间的潜在共同点,并以我在所谓的“背景案例”中的第一手经验作为结论。在这个案例中,一位人类学家被任命为荷兰一起著名的恐怖主义案件的专家。在我看来,这个案例集中体现了将文化专业知识融入法庭的挑战和潜在好处。
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引用次数: 0
Cultural Expertise and the Legal Professions 文化专业知识和法律专业
Pub Date : 2022-03-03 DOI: 10.7146/nnjlsr.vi11.131999
Livia Holden
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引用次数: 0
Islam at the European Court of Human Rights 伊斯兰教在欧洲人权法庭
Pub Date : 2021-04-05 DOI: 10.7146/nnjlsr.v1i10.125695
Effie Fokas
The European Court of Human Rights (ECtHR or, the Court) is a formidable player in the development of legal approaches to Islam: its jurisdictional remit (covering over 800 million people across 47 countries) is vast; it is a standard setter for human rights protection in general on a global scale; and it has a rapidly growing body of case law relevant to Islam which has influenced states’ engagements with Islam within Europe and beyond. Besides the Court’s ‘direct effects’, in terms of impact on relevant legislation, through its decisions to do with Islam, it also has a significant ‘indirect’, social effect though the messages those decisions communicate about Islam and its place in society. This contribution examines the role of the Court in its direct and indirect effects on Islam, law and Europeanisation.
欧洲人权法院(ECtHR或法院)是发展伊斯兰教法律途径的强大参与者:其管辖范围(涵盖47个国家的8亿多人)非常广泛;它是全球范围内一般人权保护的标准制定者;它有一个快速增长的与伊斯兰教相关的判例法体系,影响了欧洲内外各国与伊斯兰教的交往。除了最高法院通过其与伊斯兰教有关的决定对相关立法产生的“直接影响”之外,它还通过这些决定传达的关于伊斯兰教及其在社会中的地位的信息产生了重大的“间接”社会影响。这一贡献考察了法院在其对伊斯兰教,法律和欧洲化的直接和间接影响中的作用。
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引用次数: 0
期刊
NAVEIÑ REET: Nordic Journal of Law and Social Research
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