Keputusan Hukum Pembolehan Mengemudi bagi Perempuan Saudi Arabia Ditinjau dalam Perspektif Maqashid As-syari’ah

Reza Bakhtiar Ramadhan, Irham Shofwan
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Abstract

This article examines Saudi's latest fatwa regarding the possibility of Saudi women driving in the perspective of maqashid asy-syaria'ah. The description will be focused on the preliminary law on the prohibition of Saudi women driving until the emergence of the law allowing women to drive. In the process, this law change has occurred dialectics between Umara’ (kingdom), Ulama (fatwa institution) and Ummah. Not only stop there, this fact shows that Umara’ (kingdom) in this case has authority over on fatwa institution. It is known for us that Saudi women have limited space in public space. Many Saudi law decisions are considered to be detrimental to women, but then the presence of this new fatwa becomes a breeze for Saudi women. But it should be noted that the emergence of legal fatwa of the Saudi woman driving this still refers to the maqashid as-syariah which aims to benefit humanity, especially Saudi women in one side, and nation stability in the other.
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这篇文章探讨了沙特最新的法特瓦关于沙特妇女驾驶的可能性在maqashid -syaria'ah的角度。描述将侧重于禁止沙特妇女开车的初步法律,直到允许妇女开车的法律出现。在此过程中,这种法律变迁发生了乌马拉(王国)、乌拉马(法特瓦制度)和乌玛之间的辩证法。不仅止于此,这一事实表明,在这种情况下,乌马拉(王国)对法特瓦机构具有权威。众所周知,沙特女性在公共场所的空间有限。许多沙特的法律决定被认为对女性有害,但这个新法特瓦的存在对沙特女性来说变得轻而易举。但值得注意的是,沙特妇女驾驶这款车的法律教令的出现,仍然是指麦加希德作为伊斯兰教法,其目的是造福人类,尤其是沙特妇女,另一方面是为了国家稳定。
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