Hearing Women’s Voices in General Education

L. Haigwood
{"title":"Hearing Women’s Voices in General Education","authors":"L. Haigwood","doi":"10.5406/FEMTEACHER.23.1.0001","DOIUrl":null,"url":null,"abstract":"“The voice of women needs to be heard” because “when we truly take their lives seriously it changes our whole understanding of who we are and what we are called to become” (Chilcote 10). The revolutionary impact of feminist theory and practice in all areas of contemporary culture illustrates the world-transforming potential of women’s voices. It is now essential to any liberal education, as well as to the intellectual development of individual women students, that women’s voices be richly and intentionally integrated into general education core skills and knowledge requirements, beyond gender and women’s studies programs. Saint Mary’s College, Notre Dame, Indiana, one of about fifty women’s colleges remaining in the United States, has designed a new general education structure, the Sophia Program in Liberal Learning, which foregrounds women’s voices in precisely this way.1 Our general model and the lessons we have learned in implementing it are easily adaptable to coeducational and/or secular institutions, even though our distinctive identity as a Catholic women’s college has shaped the specific details of our curriculum. The women’s voices requirement is a “cognitive and communicative skill” that does not add credit hours. Rather, students typically fulfill it by taking courses that also fulfill one of the four general education area requirements: “science for the citizen,” “arts for living,” “cultures and systems,” and “traditions and worldviews.” I say “typically” because a strength of our new general education program is its flexible responsiveness to each individual student’s desire to construct her own education. Students are required to have a total of four women’s voices learning experiences, but only three of them must be three-credit courses taken from at least three of the four general education areas. These areas are represented by the four arms of the French cross, a graphic design taken from the college seal (see Figure 1, next page). The fourth women’s voices learning experience may also be a course, but, alternatively, it may also be an out-of-class learning experience, such as volunteering at Sex Offense Services (S.O.S.), a local sexual assault prevention, and victim assistance, agency. Many Saint Mary’s students currently volunteer","PeriodicalId":287450,"journal":{"name":"Feminist Teacher","volume":"47 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2013-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Feminist Teacher","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5406/FEMTEACHER.23.1.0001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2

Abstract

“The voice of women needs to be heard” because “when we truly take their lives seriously it changes our whole understanding of who we are and what we are called to become” (Chilcote 10). The revolutionary impact of feminist theory and practice in all areas of contemporary culture illustrates the world-transforming potential of women’s voices. It is now essential to any liberal education, as well as to the intellectual development of individual women students, that women’s voices be richly and intentionally integrated into general education core skills and knowledge requirements, beyond gender and women’s studies programs. Saint Mary’s College, Notre Dame, Indiana, one of about fifty women’s colleges remaining in the United States, has designed a new general education structure, the Sophia Program in Liberal Learning, which foregrounds women’s voices in precisely this way.1 Our general model and the lessons we have learned in implementing it are easily adaptable to coeducational and/or secular institutions, even though our distinctive identity as a Catholic women’s college has shaped the specific details of our curriculum. The women’s voices requirement is a “cognitive and communicative skill” that does not add credit hours. Rather, students typically fulfill it by taking courses that also fulfill one of the four general education area requirements: “science for the citizen,” “arts for living,” “cultures and systems,” and “traditions and worldviews.” I say “typically” because a strength of our new general education program is its flexible responsiveness to each individual student’s desire to construct her own education. Students are required to have a total of four women’s voices learning experiences, but only three of them must be three-credit courses taken from at least three of the four general education areas. These areas are represented by the four arms of the French cross, a graphic design taken from the college seal (see Figure 1, next page). The fourth women’s voices learning experience may also be a course, but, alternatively, it may also be an out-of-class learning experience, such as volunteering at Sex Offense Services (S.O.S.), a local sexual assault prevention, and victim assistance, agency. Many Saint Mary’s students currently volunteer
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
在通识教育中倾听女性的声音
“女性的声音需要被听到”,因为“当我们真正认真对待她们的生活时,它会改变我们对自己是谁以及我们被要求成为什么的整个理解”(Chilcote 10)。女权主义理论和实践在当代文化各个领域的革命性影响说明了女性声音改变世界的潜力。现在,对于任何通识教育以及女性学生个体的智力发展来说,女性的声音被有意地丰富地融入通识教育的核心技能和知识要求中,而不仅仅是性别和女性研究课程,这是至关重要的。印第安纳州圣母院的圣玛丽学院是美国现存的大约50所女子学院之一,它设计了一种新的通识教育结构,即“自由学习中的索菲亚项目”,正是以这种方式突出了女性的声音尽管我们作为天主教女子学院的独特身份塑造了我们课程的具体细节,但我们的总体模式和我们在实施过程中所学到的经验教训很容易适用于男女同校和/或世俗机构。对女声的要求是“认知和沟通能力”,不会增加学分。相反,学生通常通过选修满足四种通识教育领域要求之一的课程来实现这一目标:“为公民服务的科学”、“为生活服务的艺术”、“文化与体系”和“传统与世界观”。我之所以说“典型”,是因为我们新的通识教育项目的优势在于它能灵活地响应每个学生构建自己教育的愿望。学生总共需要有四次女声学习经历,但其中只有三次必须是四个通识教育领域中至少三个领域的三学分课程。这些区域由法国十字的四个臂表示,图形设计取自学院的印章(参见下一页图1)。第四种女性的声音学习经历也可以是一门课程,但是,它也可以是一种课外学习经历,比如在性侵犯服务(S.O.S.)做志愿者,这是一个当地的性侵犯预防和受害者援助机构。许多圣玛丽的学生现在都是志愿者
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Affinity, Collaboration, and the Politics of Classroom Speaking Burdens of Belonging Self-Silencing and Settling for Less in Cross-Disciplinary Collaboration on Behalf of Transgender Youth Performing Self, Performing Community, Performing Care: A Polyphony On the Im/possibilities of Anti-racist and Decolonial Publishing as Pedagogical Praxis
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1