Politics of Representation

Zakir Hussain, B. Mishra
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Abstract

This article takes a feminist viewpoint to highlight the lives and religious identities of Muslim women who are victims of pervasive negative perceptions of imperialist discourses and restrictive cultural practices of native males. We intend to investigate the practicability of empowerment conferred by feminism in redefining their subjectivity as represented in Tariq Ali’s Shadows of the Pomegranate Tree (1991) and The Book of Saladin (1998). Drawing on the concepts of postcolonial theorists such as; Edward Said, Chandra Mohanty, Fatima Mernissi and Riffat Hassan, we interpret the female characters as reflective of the women’s struggles to renegotiate their identity. The novels under scrutiny address the difficulties of depicting Muslim women in a cultural setting dominated by images of religious fanaticism, violence, and female subordination. Ali articulates a particular ideology regarding the construction of Muslim women’s socio-religious identity(ies) that serve the interests of Muslim clergy and patriarchy. We suggest that these representations are a powerful resource Muslim Women can draw upon in constructing their identities. Finally, it is argued that a disruption of the stereotypes of Muslim women signals the potential for the compatibility of Muslim women’s distinct identities.
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本文以女权主义的观点来强调穆斯林妇女的生活和宗教身份,她们是帝国主义话语普遍负面看法和当地男性限制性文化习俗的受害者。我们打算研究女权主义赋予的权力在重新定义他们的主体性方面的实用性,如塔里克·阿里的《石榴树的阴影》(1991)和《萨拉丁之书》(1998)所代表的那样。借鉴后殖民理论家的概念,如;爱德华·赛义德、钱德拉·莫汉蒂、法蒂玛·默尼西和里法特·哈桑,我们将这些女性角色解读为女性重新协商自己身份的斗争。受到审视的小说解决了在宗教狂热、暴力和女性从属形象主导的文化背景下描绘穆斯林妇女的困难。阿里阐述了一种特殊的意识形态,关于穆斯林妇女的社会宗教身份(ies)的建设,服务于穆斯林神职人员和父权制的利益。我们认为,这些表述是穆斯林妇女在构建自己的身份时可以利用的强大资源。最后,本文认为,打破对穆斯林妇女的刻板印象预示着穆斯林妇女独特身份的潜在兼容性。
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