Creative forces and institution building in international law

R. Fife
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引用次数: 1

Abstract

The phrase ‘the end of history’ was the euphoric title of an article by the American political scientist Francis Fukuyama in the summer of 1989, before the dismantling of the Berlin Wall and the dissolution of the Soviet Union.2 Taking a largely Hegelian approach to the philosophy of history, the phrase came to signify that with the collapse of the Soviet Union the last ideological alternative to liberalism would be eliminated.3 This would entail a number of consequences for the evolution of world order. Irrespective of a largely critical reception of the phrase, the 1990s saw a quantum leap in the development of new international legal norms and institutions, notably with the establishment of the World Trade Organization, the United Nations Conference on Environment and Development in Rio de Janeiro, the entry into force of the United Nations Convention on the Law of the Sea, and the establishment of institutions of international criminal justice. Following the end of the Cold War, unprecedented patterns of cooperation emerged also within the United Nations Security Council (UNSC). After the liberation of Kuwait in 1991 based on an authorization of use of force under Chapter VII of the Charter, the Council convened an extraordinary summit of Heads of State and Government in January 1992.4 It tasked the new
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国际法中的创新力量和制度建设
1989年夏天,在柏林墙倒塌和苏联解体之前,美国政治学家弗朗西斯·福山(Francis Fukuyama)发表了一篇文章,文章的标题是“历史的终结”(The end of history)。这个词在很大程度上采用了黑格尔式的历史哲学方法,它的意思是,随着苏联的解体,自由主义的最后一种意识形态选择将被消灭这将给世界秩序的演变带来一系列后果。尽管对这一措词的接受基本上是批评的,但1990年代在发展新的国际法律规范和机构方面取得了巨大飞跃,特别是建立了世界贸易组织、在里约热内卢召开了联合国环境与发展会议、《联合国海洋法公约》生效以及建立了国际刑事司法机构。冷战结束后,在联合国安全理事会(安理会)内部也出现了前所未有的合作模式。1991年科威特解放后,根据《宪章》第七章授权使用武力,安理会于1992年1月召开了一次国家元首和政府首脑特别首脑会议
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