Niektoré aspekty psychologickej spirituality

Štefan Šrobár
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Abstract

Spirituality is the search for the sacredness. Carl Gustav Jüng responded to the restoration of an interest in psychological spirituality. His starting point was intrapsychic and based on processes taking place inside a human soul. What might be termed psychological spirituality in the early centuries of Christianity later went underground and was replaced by an externalist stream. The search for transcendence through personal experience and within and through oneself is characteristic of the postmodern era. In this sense, along with the needs of clients, the approach of psychology and its philosophical starting points has also changed. In addition to positivist behaviourism and biologizing freudism, humanistic psychology originated first, followed by transpersonal psychology. Its aim is to achieve internal contact with what goes beyond man: the truth, good, beauty, perfection, order, eternity, unity and the like. It offers man to unblock his deeper spiritual potential. The dialogue between psychology and theology lives from the tension between the desire to know and understand and the area of mystery to which only faith has access. Where the Christian faith lives, there must also be the courage to differentiate.
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灵性是对神圣的追求。Carl Gustav j回应了对心理灵性兴趣的恢复。他的出发点是内在的,基于人类灵魂内部发生的过程。在基督教早期的几个世纪里,可能被称为心理灵性的东西后来转入地下,被一股外在主义的潮流所取代。通过个人经验、内在和自我来寻求超越是后现代时代的特征。从这个意义上说,随着客户的需求,心理学的方法和哲学起点也发生了变化。除了实证主义行为主义和生物化弗洛伊德主义外,人本主义心理学是最早产生的,其次是超个人心理学。它的目的是实现与超越人类的内在联系:真、善、美、完美、秩序、永恒、统一等等。它使人能够释放他更深层次的精神潜能。心理学和神学之间的对话源于求知和理解的欲望与只有信仰才能进入的神秘领域之间的紧张关系。在基督教信仰存在的地方,也必须有区分的勇气。
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