THE CONTEXTUALIST REVOLUTION IN HISTORIOGRAPHY OF THE EARLY MODERN PHILOSOPHY

Igor Kaufman
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Abstract

For many decades the methodology of “Rational Reconstruction”, which was also labeled as the appropriation-ism or presentism, dominates the Early modern philosophy scholarship. In the core of the methodology was the claims that one can read the Early Modern thinkers as 'colleagues' to the Modern Philosophy and the “Whig” interpretation of relation between the Early modern science and philosophy. Recently, the Early modern philoso-phy scholarship witnesses the methodological transformation that Ch. Mercer proposed to term as the “Contextu-alist Revolution”. In my paper I briefly contours the “Rational Reconstruction” methodology. Then I discuss the main claims of the Contextualist methodology and describe the innovative revisions results that it introduced brought in the Early modern scholarship.
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近代早期哲学史编纂的语境主义革命
几十年来,“理性重建”方法论在早期现代哲学学术中占据主导地位,也被称为挪用主义或现在主义。该方法论的核心主张是,人们可以将早期现代思想家视为现代哲学的“同事”,以及“辉格党”对早期现代科学与哲学关系的解释。最近,早期现代哲学学术见证了默瑟提出的“语境主义革命”的方法论转变。在我的论文中,我简要地概述了“理性重构”方法论。然后,我讨论了语境主义方法论的主要主张,并描述了它在早期现代学术中引入的创新修订结果。
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