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Classical philosophy in Novosibirsk Scientific Center. The pages of history 新西伯利亚科学中心的古典哲学。历史的篇章
Pub Date : 2021-12-20 DOI: 10.47850/b.2021.2
Novosibirsk school of Classics is the most eastern Russian centerfor the study of the intellectual heritage of the Ancientcivilization. At the same time, classical scholars of theNovosibirsk scientific center is well known beyond its borders.The interest of Novosibirsk philosophers covers many areas ofclassical problems, mainly focusing on their philosophical aspectsas well as on ancient history, culture, and science. Among thetopics and directions of research are ancient mythopoetictradition, sophistic movement, Socrates, Plato and the Academy,Platonism in general, Aristotle and the Peripatetic tradition,Hellenistic philosophy, and Late Antiquity. Among the interestscharacteristic of the Novosibirsk community of classical scholarsis the analytical approach to the study of Antiquity, as well as theexceptional attention to such rare for the Russian science topics asancient music, navigation, and medicine
新西伯利亚古典学院是俄罗斯最东部的研究古代文明知识遗产的中心。同时,新西伯利亚科学中心的古典学者在境外也很有名。新西伯利亚哲学家的兴趣涵盖了古典问题的许多领域,主要集中在他们的哲学方面以及古代历史,文化和科学。其中的主题和研究方向是古代神话诗学传统,诡辩运动,苏格拉底,柏拉图和学院,柏拉图主义,亚里士多德和流浪传统,希腊哲学,和古代晚期。新西伯利亚古典学者群体的兴趣特征之一是对古代研究的分析方法,以及对古代音乐、航海和医学等罕见的俄罗斯科学主题的特别关注
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引用次数: 0
The Philosophical Studies in Antiquity: Chapter of History 古代哲学研究:历史一章
Pub Date : 2021-12-14 DOI: 10.47850/b.2021.1
Evgeny Afonasin, M. Volf
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引用次数: 0
THE INFLUENCE OF SOCIO-HISTORICAL DEVELOPMENT ON GREEK PHILOSOPHY IN THE PERIOD OF EARLY HELLENISM: STATEMENT OF THE PROBLEM AND BASIC APPROACHES TO ITS SOLUTION 早期希腊化时期社会历史发展对希腊哲学的影响:问题陈述及其解决的基本途径
Pub Date : 2021-11-29 DOI: 10.47850/rl.2021.2.4.52-65
V. Brovkin
The article deals with the problem of the influence of the political development of Greece on the early Hellenistic philosophy. The main approaches to solving this problem are shown. The traditional approach goes back to G. W. F. Hegel and E. Zeller. This approach is based on the idea of changing the nature of Greek philosophy in the conditions of the formation of Hellenistic monarchies and the decline of the polis in the period of early Hellenism. The tendency to alienation of the individual from society comes to the fore in the philosophical teachings of Hellenism. Another approach, presented in the works of P. Hadot and E. Brown, is based on the position on the preservation of the polis in the period of early Hellenism and, as a result, the tendency to political activity in Greek philosophy. The one- sidedness of these approaches is shown.
本文论述了希腊政治发展对早期希腊化哲学的影响问题。给出了解决这一问题的主要方法。传统的方法可以追溯到黑格尔和泽勒。这种方法是基于在希腊化君主制形成和早期希腊化时期城邦衰落的条件下改变希腊哲学性质的想法。在希腊主义的哲学教导中,个人与社会的异化倾向十分突出。另一种方法,在P. Hadot和E. Brown的著作中提出,是基于对早期希腊化时期城邦保存的立场,以及希腊哲学中政治活动的倾向。这些方法的片面性是显而易见的。
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引用次数: 0
A SOUNDNESS ANALYSIS OF ZENO’S OF ELEA DICHOTOMY 芝诺-埃利亚二分法的合理性分析
Pub Date : 2021-11-29 DOI: 10.47850/rl.2021.2.4.27-42
I. Berestov
We are studying three basic interpretations of the Dichotomy aporia, in which Zeno tries to prove the impossibility of movement. In all these interpretations, the key assumption is the dubious statement about the impossibility of performing an infinite sequence of actions in a finite time. However, we show that in the two interpretations of the Dichotomy it is possible to get rid of the dubious key assumption, replacing it with the seemingly much more reliable assumption that covering the distance is representable as a sequence of displacements. Our approach is based on the thesis proved by P. Benacerraf that completing an infinite sequence of movements in an interpretation of the Dichotomy is not sufficient to arrive to the end of the distance.
我们正在研究三种基本解释的二分法aporia,其中芝诺试图证明运动的不可能性。在所有这些解释中,关键的假设是关于在有限时间内执行无限行动序列的不可能性的可疑陈述。然而,我们表明,在二分法的两种解释中,有可能摆脱可疑的关键假设,取而代之的是看似更可靠的假设,即覆盖距离可表示为位移序列。我们的方法是基于P. Benacerraf证明的论点,即在二分法的解释中完成无限序列的运动并不足以到达距离的终点。
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引用次数: 0
IN A LABYRINTH OF CONTEXTS. Book Review: Philosophy and Its History. Discussions: Textbook / editor, introduction, translation and comments by M. N. Volf. Novosibirsk, 2021. 239 p.
Pub Date : 2021-11-29 DOI: 10.47850/rl.2021.2.4.144-154
A. Sanzhenakov
The article considers a collection of translated articles on the methodology of the history of philosophy. First, the author of the review offers a brief retelling of all articles and in the conclusion evaluates their content. The reviewed collection allows not only to some concepts and recommendations on the history of philosophy, but also makes it obvious that the existence and development of philosophy without close and serious attention to its past is impossible. In conclusion, the author of the review proposes to understand the history of philosophy as communication.
本文考虑了一系列关于哲学史方法论的翻译文章。首先,回顾的作者提供了一个简短的重述所有的文章,并在结论评估他们的内容。回顾后的作品集不仅提供了一些关于哲学史的概念和建议,而且也清楚地表明,没有对其历史的密切和认真的关注,哲学的存在和发展是不可能的。综上所述,本文作者建议将哲学史理解为传播史。
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引用次数: 0
COMPARATIVE CONCEPTOLOGY OF POWER AND RESISTANCE USING GOOGLE NGRAM BOOKS 使用Google ngram书籍的权力和抵抗的比较概念
Pub Date : 2021-11-29 DOI: 10.47850/rl.2021.2.4.124-143
A. Oleinik
The article discusses the evolution of key concepts referring to governmentality in comparative perspective. The Russian discourse on government and power is compared with the Western discourse. The Google Books Ngram Viewer databank covering the period from 1800 to 2019 is used as a source of information. This databank contains more than 5% of all published books. The proposed discourse analysis suggests that the Russian and Western discourses have some elective affinity: in both cases there is little room for truth telling and whistle-blowers face significant risk.
本文从比较的角度探讨了治理相关关键概念的演变。将俄罗斯的政府与权力话语与西方的话语进行比较。Google Books Ngram Viewer数据库涵盖了1800年至2019年的时间,被用作信息来源。这个数据库包含了所有出版图书的5%以上。所提出的话语分析表明,俄罗斯和西方的话语有一些选择性的亲和力:在这两种情况下,讲真话的空间都很小,举报人面临着巨大的风险。
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引用次数: 0
MATHEMATICAL PRACTICE AND MATHEMATICAL LOGIC: TO THE HISTORY OF RELATIONSHIP 数学实践与数理逻辑:到历史的关系
Pub Date : 2021-11-29 DOI: 10.47850/rl.2021.2.4.93-99
A. Khlebalin
The article annuls the role of practice in the development of mathematics in the 19th century in the formation of mathematical logic. It is shown that the revolutionary transformations of mathematics of the 19th century, which led to an increase in the abstractness of mathematical theories and concepts, was accompanied by an increase in uncertainty regarding the standards of proof, which led to the universal spread of anxiety (J. Gray) as an element of mathematical practice. It is argued that this element of practice was one of the sources of the emergence of mathematical logic, which claims to give rigor and accuracy to mathematics. The article argues that the socio- epistemological analysis of the practice of mathematics and the formation of mathematical logic will clarify the specifics of the development of relations between mathematics and mathematical logic.
这篇文章否定了实践在19世纪数学发展中对数学逻辑形成的作用。它表明,19世纪数学的革命性变革,导致数学理论和概念的抽象性的增加,伴随着对证明标准的不确定性的增加,这导致焦虑作为数学实践的一个元素的普遍传播(J. Gray)。有人认为,这种实践的因素是数学逻辑出现的来源之一,它声称赋予数学严谨性和准确性。本文认为,通过对数学实践和数理逻辑形成的社会认识论分析,可以厘清数学与数理逻辑关系发展的具体情况。
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引用次数: 0
THE CONCEPT OF UTILITY IN CHARLES SANDERS PEIRCE'S PRAGMATISM 皮尔斯实用主义思想中的效用概念
Pub Date : 2021-11-29 DOI: 10.47850/rl.2021.2.4.66-79
Iskender A. Gaparov
The relevance of the research topic is determined by the variety of speculative interpretations of the concept of utility, as a rule, unrelated to the scope of ideas about their practical application. In the context of solving the problem of the interrelation of theoretical and practical aspects of the concept of utility, an overview of the ways of its definition in the work of C.S. Pierce is given. The prerequisites for the emergence of a synthetic understanding of the utility are considered. A critique of the political economic and utilitarian teachings is undertaken, in which the utility is understood as: 1) the ability of a good or commodity to satisfy any human need; 2) the guiding principle for the pursuit of social happiness. As a conclusion, attention is drawn to the actual Peirce definition of utility, consistent with the "unity of apperception", according to which something is recognized as useful (or possessing it) if, when exposed to a thinking being, it causes a reaction consistent with the expected consequences from it.
研究主题的相关性取决于对效用概念的各种推测性解释,通常与其实际应用的思想范围无关。在解决效用概念的理论与实践相互关系问题的背景下,本文概述了皮尔斯在其著作中对效用概念的定义方法。本文考虑了对实用程序产生综合理解的先决条件。对政治经济学和功利主义教义进行了批判,其中效用被理解为:1)一种商品或商品满足人类任何需求的能力;2)追求社会幸福的指导思想。作为结论,我们要注意皮尔斯对效用的实际定义,这与“统觉统一性”是一致的,根据这一定义,如果某物暴露在一个思考的存在面前,引起与预期结果一致的反应,那么它就被认为是有用的(或拥有它)。
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引用次数: 0
W. QUINE, NATURALIZATION, SKEPTICISM AND CONCEPTUAL CHANGE PROBLEM 归化、怀疑论与概念变化问题
Pub Date : 2021-11-29 DOI: 10.47850/rl.2021.2.4.80-92
N. Golovko
The paper aims to show the relationship between the W. Alston’s idea about the formal independence of the contexts of “being justified” and of “knowing that one is justified” and the means to overcome the problems of skepticism within the naturalized epistemology by W. Quine. Based on some works – “From a Logical Point of View” (1963), “The Ways of Paradox” (1966), “Ontological Relativity” (1969) etc. – an attempt is made to reconstruct close to the text the possible answers that W. Quine may give to the skeptical challenge of the problem of justification of standards of justification and of the “conceptual change” problem. It is shown that W. Quine's response to the skeptical “challenge to natural science that arises from within natural science” can be understood as a reference of the independence of different “epistemic levels”, one of which is set by the “background” theory that provides the understanding of terms such “reality”, “evidence” and “justification”, and the other is related to the search for a more effective representation of the theory and determines the possibility of its change.
本文旨在说明奥尔斯顿关于“被证明”和“知道自己被证明”语境的形式独立性的观点与克服奎因自然化认识论中怀疑主义问题的手段之间的关系。在《从逻辑的角度看》(1963)、《佯谬之道》(1966)、《本体论相对论》(1969)等著作的基础上,试图在接近文本的基础上重构奎因对证明标准的证明问题和“概念变化”问题的怀疑挑战可能给出的答案。研究表明,奎因对怀疑论“来自自然科学内部的对自然科学的挑战”的回应可以理解为不同“认识层次”的独立性的参考,其中一个层次是由“背景”理论设定的,它提供了对“现实”、“证据”和“证明”等术语的理解,另一个层次则与寻找更有效的理论表征并决定其变化的可能性有关。
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引用次数: 0
THE CONCEPT OF KUNSTLEHRE IN THE HUSSERL’S PHENOMENOLOGY 胡塞尔现象学中的艺术概念
Pub Date : 2021-11-29 DOI: 10.47850/rl.2021.2.4.16-26
S. Berdaus
The article proposes a reconstruction of the Kunstlehre concept, which occupies an important place in the structural and disciplinary section of Husserl's phenomenology. The key point of the presented reconstruction is its separation from the traditional interpretation of Kunstlehre criticized by Husserl and the advancement of a new project that coordinates three levels – theoretical, normative and practical. The theoretical level (pure logic), being complementary to the normative level (pure norms of reason), forms the basis of the disciplines represented by the program of science of knowledge (Wissenschaftslehre). The scientific study program falls on the period of the so- called logicism of Husserl, regarding which there is an opinion in the research literature that it was interrupted by the founder of phenomenology immediately after the writing of the first volume of “Logical Investigations”. However, on the basis of textual arguments, we show that this program was extended by Husserl up to his last works. The nature of this expansion is related to the practical level of Kunstlehre (transcendental phenomenology). The main task of this level was to provide science and scientists with noetic conditions, i.e. skills of transcendental criticism of consciousness. It is suggested that the presented reconstruction of Kunstlehre shows the permanent development of the program of logicism by Husserl, and also demonstrates the connection of this program with transcendental phenomenology.
本文提出对胡塞尔现象学结构与学科部分中占有重要地位的“艺术”概念的重构。这种重构的关键在于它与胡塞尔所批判的对艺术的传统解释相分离,提出了一种协调理论、规范和实践三个层面的新方案。理论层面(纯粹逻辑)与规范层面(纯粹理性规范)相辅相成,构成了以知识科学(Wissenschaftslehre)为代表的学科的基础。科学研究计划处于胡塞尔的所谓逻辑主义时期,研究文献中有一种观点认为,在《逻辑研究》第一卷完成后,现象学的创始人立即中断了这一研究计划。然而,在文本论证的基础上,我们表明这一纲领被胡塞尔扩展到他的最后作品。这种扩展的本质与Kunstlehre(先验现象学)的实践层面有关。这一层次的主要任务是为科学和科学家提供思维条件,即对意识进行先验批判的技能。本文认为,胡塞尔对《艺术》的重构表明了胡塞尔逻辑主义纲领的不断发展,也表明了这一纲领与先验现象学的联系。
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