An Examination of the Significance of the Trinitarian Theology of St. Augustine

Zolt Salontai
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Abstract

Despite the noble efforts of modern Christian theologians in attempting to revive popular level interest in the classical Christian doctrine of the Trinity, there has been within the everyday praxis of the individual Christian a discernible neglect and ignorance of this cardinal doctrine. However, with the 20th century advent of Freudian and Jungian psychology, a new opportunity has arisen for a Trinitarian revival in the popular consciousness of the faithful. Due to an increasing level of interest in the notion of understanding the conscious and unconscious cognitive processes that govern the human psyche, there arose an indubitable opportunity for a re-examination of the Trinitarian theology of those writers who based their Trinitarian discourse upon the self-consciousness of man as created in the image of God. Therefore, the essential function of this paper is to explore the Trinitarian theology of St. Augustine, who being the originator of psychological analogies in Trinitarian discourse warrants exceptional contemporary interest given the aforementioned increased receptivity to psychological self-awareness.
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考察圣奥古斯丁三位一体神学的意义
尽管现代基督教神学家做出了崇高的努力,试图恢复大众对经典基督教三位一体教义的兴趣,但在基督徒个人的日常实践中,对这一基本教义的忽视和无知是显而易见的。然而,随着20世纪弗洛伊德和荣格心理学的出现,三位一体论在信徒的大众意识中复兴的新机会出现了。由于人们对理解支配人类心灵的有意识和无意识认知过程的概念越来越感兴趣,因此出现了一个重新审视三位一体神学的不容置疑的机会,这些作家将三位一体论的论述建立在以上帝的形象创造的人的自我意识之上。因此,本文的基本功能是探讨圣奥古斯丁的三位一体神学,他是三位一体论中心理学类比的鼻祖,鉴于上述对心理自我意识的接受程度的提高,当代对他的兴趣格外浓厚。
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