Compositional Solutions(in the double sense of the word)

Assaf Shelleg
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Abstract

Extending from the early 1980s to the mid-2000s, chapter 4 opens with what thus far in the book has remained subjected to officialdom—the Holocaust. The chapter explores several simultaneous aesthetic modes through which composers and authors confronted the Holocaust in Israel during the late twentieth century. Their formulations ranged from compliance with and duplication of statist views of the Holocaust as a counter-metaphor for political sovereignty to choices opting for exilic imports that garble national encoding and refuse redemption. Composers who distanced themselves from statist triumphalism affirmed the migration of contrafacta traveling political borders, national territorial tropes, and identitarian constructs. Qualities of this kind signaled a new stage in which Jewish exiles became a constituent feature in composers’ modernist agendas while the national soundboard was muted. A final discussion develops this thesis through Andre Hajdu and Betty Olivero’s “solutions” of ethnographic imports.
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组合解决方案(在这个词的双重意义上)
从20世纪80年代初到本世纪头十年中期,第四章从书中迄今为止仍然受到官方影响的内容开始——大屠杀。本章探讨了作曲家和作家在二十世纪后期面对以色列大屠杀的几种同时发生的美学模式。他们的表述方式多种多样,从遵从和复制纳粹大屠杀的国家主义观点,作为政治主权的反隐喻,到选择流亡进口,从而混淆国家编码,拒绝救赎。远离中央集权必胜主义的作曲家肯定了契约的迁移——政治边界的迁移、国家领土的比喻和身份认同的构建。这种品质标志着一个新的阶段,在这个阶段,犹太流亡者成为作曲家现代主义议程的一个组成部分,而国家音板则被静音。最后的讨论是通过安德烈·哈吉杜和贝蒂·奥利韦罗对人种学输入的“解决方案”来展开的。
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Compositional Solutions(in the double sense of the word) Horizontal Realizations Broken Hebrewist Vessels
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