A comparative perspective of fact in Thirukkural and Thiruvarutpayan

Gunapalasingam V, Mumthaj Sameem M.S.J, S. R
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引用次数: 1

Abstract

In Tamil Nadu, literature is one of the prime sources of information on religion, culture, history, philosophy, social customs, beliefs, etc. Literature that originated in the history of Tamil Nadu from time to time identifies the unique features of those times. In the development of Tamil literature, the period in which moral literature originated is called the Moral Era distinctively, which is the same time where many philosophical works of literature refer to the period of origin as the period of philosophical ethics. This study reveals the uniqueness and the generalities of God as claimed in Thirukkural and the God as portrayed in the literature of Thiruvarutpayan that originated in the philosophical period. In particular, this article gives a comparative basis for the ideas that come to mind in the 36th chapter on the power of realization in Thirukkural, and on the three elements that can be found in Thiruvarutpayana, viz., God, Life, and affection.
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Thirukkural和Thiruvarutpayan的事实比较视角
在泰米尔纳德邦,文学是宗教、文化、历史、哲学、社会习俗、信仰等信息的主要来源之一。起源于泰米尔纳德邦历史的文学不时地识别出那个时代的独特特征。在泰米尔文学的发展中,道德文学产生的时期被独特地称为道德时代,与此同时,许多哲学文学作品也将这一时期称为哲学伦理时期。本研究揭示了《蒂鲁库拉》中所宣称的上帝的独特性和普遍性,以及起源于哲学时期的蒂鲁瓦鲁帕扬文学中所描绘的上帝。特别地,本文对第36章中关于Thiruvarutpayana的觉悟力量的思想,以及在Thiruvarutpayana中可以找到的三个要素,即上帝、生命和情感,给出了一个比较的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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