Kiss Fancies in Robert Herrick

William Kerrigan
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引用次数: 7

Abstract

In a tradition stretching from Edmund Gosse to Gordon Braden, critics have intimated that something major and male is absent from Herrick's erotic verse. Although he believed that "Julia" was an actual mistress, and observed that Herrick wrote "so much that an English gentleman, not to say clergyman, had better left unsaid," Gosse also noted the "total want of passion in Herrick's language about women."1 F.W. Moorman, writing around the electric word "passion," complained of a "lack of the genuine fire of love."2 Something is obviously missing in these descriptions of what is missing. It was left to Braden to elevate this tradition to the standards of twentieth-century candor: "The emphasis on foreplay and nongenital, especially oral, gratifications, the fixation on affects (smells, textures) and details (Julia's leg), and the general voyeuristic preference of perception to action ... are all intelligible as a wide diffusion of erotic energy denied specifically orgastic focus and release. What is missing in the Hesperides is aggressive, genital, in other words, 'adult' sexuality."3 Herrick was practicing a discipline, attempting to confine libido to artistic imagination, and the result is a "selfcontained lyric world whose principal activity is the casual permutation of its own décor."4 In Braden we have an observation about the poetry and a supposition about the man. The poetry specializes in obstructed desire. "Jocund his Muse was, but his life was oast." Ovid and Martial said the same thing, but there is a better case on purely internal grounds for believing the Renaissance poet: his verses are not as jocund as theirs. The man, Braden supposes, was probably living under a self-imposed sexual prohibition, using the poems to make up the deficit and simultaneously to channel his erotic feeling away from intercourse.
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罗伯特·赫里克的吻幻想
从埃德蒙·高斯(Edmund Gosse)到戈登·布雷登(Gordon Braden),评论家们一直在暗示,赫里克的情色诗中缺少一些重要的、男性化的东西。虽然他相信“茱莉亚”是一个真正的情妇,并注意到赫里克写了“太多的东西,一个英国绅士,更不用说牧师,最好不说”,但戈斯也注意到“赫里克关于女性的语言完全缺乏激情”。f·w·摩尔曼(F.W. Moorman)在“激情”这个充满激情的词周围写作,抱怨“缺乏真正的爱之火”。在这些关于缺失的描述中,显然缺少了一些东西。布莱登将这一传统提升到了20世纪坦率的标准:“强调前戏和非生殖器的满足,尤其是口头的满足,对情感(气味、质地)和细节(朱莉娅的腿)的关注,以及对感知的普遍偏好,而不是行动……都可以理解为性能量的广泛扩散,尤其是性高潮的集中和释放。赫斯佩里德斯缺少的是侵略性的,生殖器的,换句话说,“成人”的性行为。3赫里克正在实践一门学科,试图将性欲限制在艺术想象中,结果是一个“自足的抒情世界,其主要活动是随意排列自己的d逍遥。”在布莱登的作品中,我们有对诗歌的观察和对人物的假设。这首诗专门描写被阻碍的欲望。"他的缪斯女神很快乐,但他的生命已经逝去"奥维德和马夏尔也说过同样的话,但有一个更好的理由,纯粹是基于内在的理由来相信这位文艺复兴时期的诗人:他的诗不如他们的诗快乐。布雷登推测,这个男人可能生活在自我强加的性禁令之下,用诗歌来弥补不足,同时把他的情爱感觉从性交中疏导出来。
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