Spirituality

Chris Letheby
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Abstract

‘Spirituality’ examines the import of psychedelic evidence for the philosophical project of naturalising spirituality. This chapter argues that psychedelic research vindicates the claim that there are transformative experiences and practices that can legitimately be called ‘spiritual’ and are compatible with adherence to a naturalistic worldview. The existential transformation afforded by some psychedelic experiences provides a paradigm for naturalistic spirituality: the temporary suspension of our default, self-referential mode of cognition, making available experiences of connectedness and feelings of wonder and awe. Jerome Stone (2012) has reviewed recent philosophical work on naturalistic spirituality and extracted some core ideas: notably (i) that spirituality is about connection, aspiration, and asking the Big Questions, and (ii) that these are all ways of overcoming the limitations of the ordinary sense of self. This chapter argues that psychedelic evidence supports these claims, as well as the further claim that such experiences and practices are independent of non-naturalistic metaphysical ideations.
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灵性
“灵性”考察了迷幻证据对自然化灵性的哲学项目的重要性。本章认为,迷幻药的研究证明,有一些变革性的经历和实践可以被合理地称为“精神的”,并且与坚持自然主义的世界观兼容。一些迷幻体验所带来的存在主义转变为自然主义精神提供了一个范例:暂时中止我们默认的、自我参照的认知模式,使联系体验、惊奇和敬畏的感觉成为可能。杰罗姆·斯通(Jerome Stone, 2012)回顾了最近关于自然主义灵性的哲学工作,并提取了一些核心思想:值得注意的是:(1)灵性是关于联系、渴望和提出大问题的,(2)这些都是克服普通自我意识局限性的方法。本章认为,迷幻证据支持这些说法,以及进一步的说法,即这种经验和实践是独立于非自然主义的形而上学观念。
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Conclusion The role of self-representation Spirituality Epistemology On the need for a natural philosophy of psychedelics
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