The Synod of Pistoia

Shaun Blanchard
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Abstract

This chapter examines in detail the Synod of Pistoia (18–28 September 1786) and the Acts and Decrees it promulgated. It follows a topical approach, and considers the reforms that the Jansenist-inspired synod attempted alongside the papal condemnations in the bull Auctorem fidei (1794). The Acts and Decrees were permeated by a Jansenist view of church history that blamed Molinism, the papacy, and the friars for “obscuring” the truth. The chapter then explores Pistoian ecclesiology, and its potent combination of Erastianism, episcopalism, and Richerism. Next, it examines the Synod’s inchoate vision of religious liberty. The last two sections investigate liturgical and devotional reforms that strikingly foreshadow Vatican II. These parallels include simplifying the liturgy and encouraging lay participation in it, pronouncing the Eucharistic canon out loud, promoting the vernacular, encouraging the reception of communion, focusing worship on the altar, contextualizing devotions Christocentrically, and asserting the centrality of lay vernacular Bible reading.
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皮斯托亚主教会议
本章详细探讨皮斯托亚主教会议(1786年9月18日至28日)及其颁布的法令。它遵循了一个主题的方法,并考虑了詹森派启发的主教会议试图与教皇在《信仰的权威》(1794)中的谴责一起进行的改革。《法令》和《法令》充斥着詹森派对教会历史的看法,指责莫林主义、教皇和修士“掩盖”了真相。本章随后探讨了Pistoian教会学,以及它强有力的伊拉斯汀主义、圣公会主义和富庶主义的结合。接下来,它考察了宗教会议对宗教自由的早期愿景。最后两个部分调查礼仪和虔诚的改革,引人注目的预示梵蒂冈二。这些相似之处包括简化礼拜仪式,鼓励俗人参与,大声宣读圣餐典,促进方言,鼓励接受圣餐,把礼拜集中在圣坛上,以基督为中心,强调俗人阅读圣经的中心地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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