Ján Kollár and Slavic traces in Italy in the light of the Italian travel Genre

Nella Mlsová
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Abstract

The topic of the article is related to the second unfinished book of travel notes by the Czech and Slovak educator and poet Jan Kollar (1793-1852), emerging as a result of his trip to Italy in 1844. It was preceded by essays reflecting the impressions of a trip there in 1841, in which the author, citing curious arguments, puts forward the thesis that Upper (Northern) Italy belonged to the Slavic space in the Middle Ages, In the treatise Staroitalia slavjanská (“Old Italy Slavic”, 1853), Kollar extends the settlement of the Slavs to the whole of Italy, including Sicily. Special attention in the unfinished essays is paid to Rome. Considering it as the cradle and guardian of the great European culture, the faithful Kollar managed to “discover” a lot of Slavic traces there, including in St. Peter's Cathedral, in the Lateran Basilica and in other monuments of the ancient city. However, pan-Slavism did not prevent Kollar from connecting the identity of the Slavs with the Christian world, with an educated Christian Europe.
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Ján Kollár和斯拉夫在意大利的痕迹在意大利旅游流派的光
这篇文章的主题与捷克和斯洛伐克教育家兼诗人扬·科勒(Jan Kollar, 1793-1852)的第二本未完成的游记有关,这是他1844年意大利之旅的结果。在这本书之前,他写了一些文章,反映了1841年在那里旅行的印象,作者引用了一些奇怪的论点,提出了上(北)意大利在中世纪属于斯拉夫空间的论点。在《旧意大利斯拉夫》(Staroitalia slavjansk, 1853年)一书中,科勒将斯拉夫人的定居点扩展到整个意大利,包括西西里岛。在未完成的论文中,对罗马给予了特别关注。忠实的科勒认为这里是伟大的欧洲文化的摇篮和守护者,他设法在那里“发现”了许多斯拉夫的痕迹,包括圣彼得大教堂、拉特兰大教堂和这座古城的其他纪念碑。然而,泛斯拉夫主义并没有阻止科勒将斯拉夫人的身份与基督教世界,与一个受过教育的基督教欧洲联系起来。
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