Spiritual Narratives in Beethoven’s Quartet, Op. 132

J. Ito
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引用次数: 1

Abstract

This paper, taking its cue from the movement’s heading, reads the “Heiliger Dankgesang” from Beethoven’s String Quartet, op. 132, in terms of spirituality, divinity, and death, following a formal narrative understood in terms of Eastern-influenced conceptions of death and afterlife found in Beethoven’s Tagebuch. It has often been noted that the movements of op. 132 present extremely strong contrasts with one another, and this paper draws connections between the narrative shapes of the various movements and several of the quite varied spiritual perspectives explored by Beethoven. Viewed in this way, op. 132 synthesizes two of the areas in which Maynard Solomon has argued that Beethoven was open to multiple contrasting and even contradictory possibilities—the musical and the spiritual. The contrasts and conflicts among the movements and among the spiritual narratives that they suggest add new dimensions to inter-opus connections as well, giving new depth to the intertextual relationship between the String Quartet, op. 132, and the Ninth Symphony.
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贝多芬四重奏中的精神叙事,作品132
本文以该运动的标题为线索,从精神、神性和死亡的角度解读贝多芬弦乐四重奏作品132中的“Heiliger Dankgesang”,遵循贝多芬《塔吉布赫》(Tagebuch)中受东方影响的死亡和来世概念的正式叙述。人们经常注意到,op. 132的乐章彼此之间呈现出极其强烈的对比,本文将各种乐章的叙事形式与贝多芬探索的几种相当不同的精神视角联系起来。从这个角度来看,op. 132综合了梅纳德·所罗门认为贝多芬对多重对比甚至矛盾的可能性——音乐和精神——持开放态度的两个领域。乐章之间的对比和冲突,以及它们所暗示的精神叙事之间的冲突,也为作品之间的联系增添了新的维度,为《弦乐四重奏》(op. 132)和《第九交响曲》之间的互文关系提供了新的深度。
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