Musical Sociability, Atlantic Slavery, and the Portraiture of Carmontelle

Julia Doe
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Abstract

This article addresses the transatlantic financing of pre-revolutionary French salons and the amateur music-making that featured within them. It does so by reconstructing the context of a paradigmatic image of enlightened leisure: a portrait by Louis Carrogis (known as Carmontelle) inscribed “Mlle Desgots, from Saint-Domingue, with her Black servant Laurent, 1766.” The likeness is representative of Carmontelle’s style in subject and setting. It features a fashionable noblewoman—the French-Caribbean heiress Charlotte Louise-Desgots—who plays a gilded harpsichord. What is unusual about the scene is the identity of Desgots’s interlocutor; the aristocrat poses with a teenaged valet de chambre, Laurent, whom her family had enslaved. The soundscape evoked in the drawing—the domestic repertoire of the midcentury galant—is often described as a sonorous analogue to conventions of salon politesse. And yet, Laurent’s forcible participation in the artistic exchange destabilizes this “sociable” analytic framework. Tracing Laurent’s experiences in the decades before and after the portrait was made underscores how the dynamics of Caribbean slavery were inflected in the most prestigious of Parisian cultural spaces, and through the most anodyne and “convivial” of eighteenth-century sound worlds. Like Desgots, the musical engagement Laurent demonstrated was the result of an education attained in the metropole. Unlike Desgots, this training was not gifted for the pursuit of leisure but imposed in the formation of labor, as adornment to the artistic habits of his repatriated colonial enslavers.
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音乐社交、大西洋奴隶制和卡蒙泰尔肖像画
本文探讨了革命前法国沙龙的跨大西洋融资问题以及沙龙中的业余音乐创作。这幅肖像画是路易-卡洛吉斯(Louis Carrogis,又称卡蒙泰尔,Carmontelle)所作,题名为 "来自圣多明各的德索夫人与她的黑人仆人劳伦特,1766 年"。这幅肖像在主题和背景方面都代表了卡蒙泰尔的风格。画中的人物是一位时髦的贵妇--法裔加勒比海女继承人夏洛特-路易丝-德斯戈特,她正在弹奏镀金大键琴。这个场景的特别之处在于戴斯果茨的对话者的身份:这位贵族与她家族奴役的一名十几岁的男仆劳伦特在一起。这幅画所唤起的音效--中世纪贵族的家常曲目--常常被描述为沙龙礼仪的铿锵模拟。然而,劳伦特强行参与艺术交流的行为破坏了这一 "社交 "分析框架。追溯劳伦特在肖像创作前后几十年的经历,就会发现加勒比奴隶制的态势是如何在巴黎最负盛名的文化空间中,通过十八世纪最平和、最 "友好 "的声音世界发生影响的。与德斯戈特一样,劳伦特所表现出的音乐参与度也是在大都市接受教育的结果。与德斯戈特不同的是,这种训练不是为了追求闲暇而天赋异禀,而是在劳动过程中被强加的,是对其被遣返的殖民奴役者的艺术习惯的装饰。
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Powerful Sounds for Troubled Times Extreme Vocality and the Boundaries of Song in the Medieval Crusades Musical Sociability, Atlantic Slavery, and the Portraiture of Carmontelle The “Economy of Incarnation” and the Cherubic Hymn in Nineteenth-Century Russia Séances, “Sperrits,” and Self-Playing Accordions
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