THE ANTI-POSITIVIST ORIENTATION OF UKRAINIAN PHILOSOPHICAL AND LEGAL THOUGHT OF THE LATE 19th AND EARLY 20th CENTURIES

М. H. Bratasiuk
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Abstract

INTRODUCTION The contemporary history of the meta-European community is largely conditioned by technocratic, rational-centric thinking, formed in the era of scientific revolutions, intense industrial development, the creation of largescale social projects, etc. As S. Prolieev points out, “it was a world of powerful mobilizations of different types – purposeful and rapid concentration of resources, practices, institutions, people and awareness on the implementation of large-scale socio-economic and socio-political projects and programs. Utopias were the most grandiose projects of the twentieth century, followed by the social state of prosperity project” 1 . Positivism as a specific method of cognition would not have been possible without a Western European mentality, a rationalist tradition that originated in ancient culture, and the socio-cultural realities of the Western European goal of the modern-day ethnos. Positivism appeals to a subject-sensory experience, but it is a form of Western European rationalism, which has taken extreme forms, become a self-contained and a singular rationalism. The modern era believed in the omnipotence of the mind, in the ability of qualitative improvement of humanity by the means of rational thinking, believed in social engineering, which had to end with the mass enlightenment of everybody. V. Soloviov, “The meaning of all historical development of mankind, according to positivism, is that positive knowledge and life forms, which are based on it, have to finally replace and destroy the theological and philosophical, or metaphysical” 2 . That is, positivism is rationalism, purified from a worldview, value, subjective dimension, it is cold, sober, indifferent to humanistic content, self-assured mind. It was fused with a culture of quantity, which in the 19 th century in Western Europe was intensively formed by people infected with the bourgeois virus, practical people, with the psychology of free entrepreneurism and business initiative. These were representatives of the
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19世纪末20世纪初乌克兰哲学和法律思想的反实证主义取向
欧洲共同体的当代历史在很大程度上是由技术官僚、以理性为中心的思维所决定的,这种思维形成于科学革命、工业强烈发展、大规模社会项目的创建等时代。正如S. Prolieev所指出的,“这是一个不同类型的强大动员的世界——有目的和迅速地集中资源、实践、机构、人员和意识,以实施大规模的社会经济和社会政治项目和计划。乌托邦是20世纪最宏伟的计划,紧随其后的是社会繁荣计划。实证主义作为一种特定的认知方法,如果没有西欧的心态、源自古代文化的理性主义传统和西欧现代民族目标的社会文化现实,是不可能实现的。实证主义主张主体感官经验,但它是西欧理性主义的一种形式,它采取了极端的形式,成为一种自成一体的、单一的理性主义。现代社会相信心灵的全能,相信通过理性思考可以使人性得到质的改善,相信社会工程,而社会工程必须以每个人的大规模启蒙而告终。V. Soloviov,“人类所有历史发展的意义,根据实证主义,是基于实证主义的积极知识和生活形式,必须最终取代和摧毁神学和哲学,或形而上学”2。也就是说,实证主义是理性主义,净化了一个世界观、价值观、主观维度,它是冷漠的、清醒的、对人文内容漠不关心的、自信的心灵。它与数量文化相融合,在19世纪的西欧,这种文化主要是由感染了资产阶级病毒的人形成的,他们是务实的人,具有自由创业精神和商业主动性的心理。这些都是
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