No Looking Back

Samuel Bowker
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Abstract

This is a critical review of changes in the two years since I wrote “The Invisibility of Islamic Art in Australia” for The Conversation in 2016. This includes the National Museum of Australia’s collaborative exhibition “So That You May Know Each Other” (2018), and the rise of the Eleven Collective through their exhibitions “We are all affected” (2017) in Sydney and “Waqt al-Tagheer – Time of Change” (2018) in Adelaide. It considers the representation of Australian contemporary artists in the documentary “You See Monsters” (2017) by Tony Jackson and Chemical Media, and the exhibition “Khalas! Enough!” (2018) at the UNSW. These initiatives demonstrate the momentum of generational change within contemporary Australian art and literary performance cultures. These creative practitioners have articulated their work through formidable public networks. They include well-established and emerging artists, driven to engage with political and social contexts that have defined their peers by antagonism or marginalisation. There has never been a ‘Golden Age’ for ‘Islamic’ arts in Australia. But as the Eleven Collective have argued, we are living in a time of change. This is an exceptional period for the creation and mobilisation of artworks that articulate what it means to be Muslim in Australia.
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这是自2016年我为the Conversation撰写《澳大利亚伊斯兰艺术的隐蔽性》(the invisible of Islamic Art in Australia)以来,对两年来变化的批判性回顾。这包括澳大利亚国家博物馆的合作展览“让你可能知道彼此”(2018),以及十一个集体通过他们在悉尼的展览“我们都受到影响”(2017)和阿德莱德的“Waqt al-Tagheer - Time of Change”(2018)的崛起。它考虑了澳大利亚当代艺术家在托尼·杰克逊(Tony Jackson)和化学媒体(Chemical Media)的纪录片《你看到怪物》(2017)和展览《哈拉斯!够了!(2018年)在新南威尔士大学。这些举措展示了当代澳大利亚艺术和文学表演文化中代际变化的势头。这些有创造力的从业者通过强大的公共网络来表达他们的作品。他们中既有成熟的艺术家,也有新兴的艺术家,他们被驱使参与到政治和社会环境中,这些环境使他们的同龄人被对立或边缘化。在澳大利亚,“伊斯兰”艺术从来没有“黄金时代”。但正如11人团体所说,我们生活在一个变革的时代。这是一个特殊的时期,艺术作品的创作和动员,阐明了在澳大利亚成为穆斯林意味着什么。
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