This article demonstrates that Muslim teachings on the historical crucifixion event of Jesus are by no means monolithic. While the Qur’ān’s reference to the crucifixion has typically been interpreted as fostering explicit rejection of the belief that Christ was crucified, its meaning on this issue constitutes neither denial nor affirmation of its historicity. Over time, discussion of the crucifixion within the Islamic tradition was formed to accommodate a rejection that obscured the neutrality of the original Qur’ānic position. One school of Islamic thought which affirmed the historicity of the crucifixion on a Qur’ānic basis is the tradition of Shi’a Isma’ili Islam. This article focuses on the conceptualisation of the crucifixion within Isma’ilism and its connection with Sunnism. From the Isma’ili perspective, the Qur’ān does not deny the crucifixion of Jesus; rather, it only denies that the People of the Book crucified him, in apparent response to their boasting. The ambiguity of Surah 4:157 remains a vigorous debate among classical and later Muslim scholars with references to the crucifixion as preserved in early and medieval literature furnishing distinctively divergent accounts of its unfolding. Even classical scholars such as al-Ghazali were persuaded by the views about the crucifixion expressed by leading Isma’ili thinkers such as Abu Ḥatim al-Razi (d. 934 CE) and Naṣir Khusraw (d. 1078 CE). Ultimately, the objective of this article is twofold: to demonstrate that the Qur’ān offers a neutral account of the crucifixion and to examine Shi’ite exegetical analysis on the crucifixion event in contrast to mainstream Islam.
{"title":"Revisiting the Crucifixion of Jesus within Islam","authors":"Mohamad Younes","doi":"10.55831/ajis.v9i1.585","DOIUrl":"https://doi.org/10.55831/ajis.v9i1.585","url":null,"abstract":"This article demonstrates that Muslim teachings on the historical crucifixion event of Jesus are by no means monolithic. While the Qur’ān’s reference to the crucifixion has typically been interpreted as fostering explicit rejection of the belief that Christ was crucified, its meaning on this issue constitutes neither denial nor affirmation of its historicity. Over time, discussion of the crucifixion within the Islamic tradition was formed to accommodate a rejection that obscured the neutrality of the original Qur’ānic position. One school of Islamic thought which affirmed the historicity of the crucifixion on a Qur’ānic basis is the tradition of Shi’a Isma’ili Islam. This article focuses on the conceptualisation of the crucifixion within Isma’ilism and its connection with Sunnism. From the Isma’ili perspective, the Qur’ān does not deny the crucifixion of Jesus; rather, it only denies that the People of the Book crucified him, in apparent response to their boasting. The ambiguity of Surah 4:157 remains a vigorous debate among classical and later Muslim scholars with references to the crucifixion as preserved in early and medieval literature furnishing distinctively divergent accounts of its unfolding. Even classical scholars such as al-Ghazali were persuaded by the views about the crucifixion expressed by leading Isma’ili thinkers such as Abu Ḥatim al-Razi (d. 934 CE) and Naṣir Khusraw (d. 1078 CE). Ultimately, the objective of this article is twofold: to demonstrate that the Qur’ān offers a neutral account of the crucifixion and to examine Shi’ite exegetical analysis on the crucifixion event in contrast to mainstream Islam.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"25 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140699890","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Immigration and border protection have consistently stood at the forefront of issues that divide Australians ideologically. The scholarly literature in this regard documents the role of conservative right-wing media in the formulation of anti-immigration rhetoric, particularly in relation to Muslim immigrants. This research builds on this literature, further exploring the role of ideology in shaping public perceptions. This study examines how an alternative news outlet – The Unshackled – reported on Islamic issues in 2019, the year prior to the COVID pandemic. While there is significant literature on media representations of Islam and Muslims, few studies have explored the relationship between alternative news outlets’ use of ‘free speech’ to spread anti-Islam and anti-Muslim rhetoric and Muslim immigration to Australia. By examining the coverage of Islam by The Unshackled, this article posits that, through the frame of free speech, the outlet gave voice and authority to unreliable commentators with anti-Islam, nativist views. This led to dissemination of information that lacked credibility and factual accuracy, reinforcing an image of Islam that contributes to negative sentiments regarding the religion and its followers, and further straining relations between Muslims and non-Muslims in Australia.
{"title":"Finding the Moral High Ground","authors":"Jade McGarry","doi":"10.55831/ajis.v9i1.559","DOIUrl":"https://doi.org/10.55831/ajis.v9i1.559","url":null,"abstract":"Immigration and border protection have consistently stood at the forefront of issues that divide Australians ideologically. The scholarly literature in this regard documents the role of conservative right-wing media in the formulation of anti-immigration rhetoric, particularly in relation to Muslim immigrants. This research builds on this literature, further exploring the role of ideology in shaping public perceptions. This study examines how an alternative news outlet – The Unshackled – reported on Islamic issues in 2019, the year prior to the COVID pandemic. While there is significant literature on media representations of Islam and Muslims, few studies have explored the relationship between alternative news outlets’ use of ‘free speech’ to spread anti-Islam and anti-Muslim rhetoric and Muslim immigration to Australia. By examining the coverage of Islam by The Unshackled, this article posits that, through the frame of free speech, the outlet gave voice and authority to unreliable commentators with anti-Islam, nativist views. This led to dissemination of information that lacked credibility and factual accuracy, reinforcing an image of Islam that contributes to negative sentiments regarding the religion and its followers, and further straining relations between Muslims and non-Muslims in Australia.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"263 41‐47","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140704068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article examines the parameters of what constitutes the Muslim voice in the West through analysis of Islamic pluralism and modernity. It uses the voices of Said Nursi and Fazlur Rahman to complement the perspectives of outsider voices, Bernard Lewis and John Esposito, who have impacted the attitudes behind the bias in the West towards Islamic identity and practice. Further, it highlights the examination of Islamic pluralism in the West alongside the consideration of Muslim spoken word artists who use their mediums to express the pain and struggles they have endured. This article bridges academic and societal attitudes towards understanding the perceptions of Islamic pluralism in the West.
{"title":"Islamic Pluralism and the Muslim Voice","authors":"H. Abouzeid","doi":"10.55831/ajis.v9i1.575","DOIUrl":"https://doi.org/10.55831/ajis.v9i1.575","url":null,"abstract":"This article examines the parameters of what constitutes the Muslim voice in the West through analysis of Islamic pluralism and modernity. It uses the voices of Said Nursi and Fazlur Rahman to complement the perspectives of outsider voices, Bernard Lewis and John Esposito, who have impacted the attitudes behind the bias in the West towards Islamic identity and practice. Further, it highlights the examination of Islamic pluralism in the West alongside the consideration of Muslim spoken word artists who use their mediums to express the pain and struggles they have endured. This article bridges academic and societal attitudes towards understanding the perceptions of Islamic pluralism in the West.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140699236","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study investigates Ayaan Hirsi Ali’s view that adherence to Islam is not viable in secular liberal societies of the West, owing to a so-called clash of norms and values. For Hirsi Ali, this clash causes cognitive dissonance in Muslims and makes them withdraw to Muslim enclaves or become radicalised. This study evaluates these claims by comparing them to findings from ethnographic research with Muslims in the West. The data on Muslim religious life shows, for the most part, Muslims in the West can practice Islamic rituals and behaviours owing to social, individual and religion factors, such that what emerges is a fluid way of life that fits into a secular liberal society. Hirsi Ali’s views are thus a misrepresentation of adherence to Islam. The study takes this to be the outcome of her lack of empirical research with Muslims.
{"title":"Evaluating Ayaan Hirsi Ali’s Views on Adherence to Islam in Heretic","authors":"Rizwan Sahib","doi":"10.55831/ajis.v9i1.567","DOIUrl":"https://doi.org/10.55831/ajis.v9i1.567","url":null,"abstract":"This study investigates Ayaan Hirsi Ali’s view that adherence to Islam is not viable in secular liberal societies of the West, owing to a so-called clash of norms and values. For Hirsi Ali, this clash causes cognitive dissonance in Muslims and makes them withdraw to Muslim enclaves or become radicalised. This study evaluates these claims by comparing them to findings from ethnographic research with Muslims in the West. The data on Muslim religious life shows, for the most part, Muslims in the West can practice Islamic rituals and behaviours owing to social, individual and religion factors, such that what emerges is a fluid way of life that fits into a secular liberal society. Hirsi Ali’s views are thus a misrepresentation of adherence to Islam. The study takes this to be the outcome of her lack of empirical research with Muslims.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"57 29","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140701209","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper focuses on how jihad – a term synonymous with ‘struggle’ in Islam – has been associated with and used in entirely different meanings in Australian newspapers. Orientalism permeates Australian newspapers even today and different media outlets tend to follow an agenda when presenting news. The media is a powerful tool and has the capacity to influence people’s perceptions and outlook towards any phenomenon. Australian newspapers’ representation of jihad in a particular context solidifies its meaning as a ‘holy war’ whereas the Qur’ān has an entirely different meaning for this concept. Jihad is used in articles that focus on terrorist activities carried out by Muslims, issues related to Muslim immigration and even when presenting news regarding counterterrorism measures adopted by the Australian government. However, as demonstrated in this article, the representation of these issues varies extensively across newspapers, with The Australian being a much more biased newspaper than the Sydney Morning Herald.
{"title":"Analysing ‘Jihad’ Rhetoric in the Australian Context","authors":"Anum Sikandar","doi":"10.55831/ajis.v9i1.577","DOIUrl":"https://doi.org/10.55831/ajis.v9i1.577","url":null,"abstract":"This paper focuses on how jihad – a term synonymous with ‘struggle’ in Islam – has been associated with and used in entirely different meanings in Australian newspapers. Orientalism permeates Australian newspapers even today and different media outlets tend to follow an agenda when presenting news. The media is a powerful tool and has the capacity to influence people’s perceptions and outlook towards any phenomenon. Australian newspapers’ representation of jihad in a particular context solidifies its meaning as a ‘holy war’ whereas the Qur’ān has an entirely different meaning for this concept. Jihad is used in articles that focus on terrorist activities carried out by Muslims, issues related to Muslim immigration and even when presenting news regarding counterterrorism measures adopted by the Australian government. However, as demonstrated in this article, the representation of these issues varies extensively across newspapers, with The Australian being a much more biased newspaper than the Sydney Morning Herald.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"48 43","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140701946","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Entrepreneurship is when you act on opportunities or ideas and transform them into value for others. The value that is created can be financial, cultural, or social. Entrepreneurship has been proven as an important key to propelling economic growth and the world is in an urgent need of more competent entrepreneurs. Several institutions and scholars have attempted to create a framework to develop this important competence. The European Union has developed the most comprehensive one, which is called the Entrepreneurship Competence Development Framework (EntreComp). Despite its comprehensiveness, the framework is based on a humanism perspective, which negates the supernatural existence and advocates achieving immediate worldly goals and unconstrained creativity. Consequently, EntreComp is incompatible with the Islamic perspective, which puts a transcendental being (God) as the foundation and axis of all things. The vision of this research is to develop a competent Muslim entrepreneur (Muslimpreneur) through establishing a practical framework called Muslimpreneurship Competence Development Framework (MCDF). The research was qualitative and exploratory. The Islamisation of Knowledge methodology was applied to synthesise the EntreComp to establish a practical MCDF. The EntreComp was instilled and enriched with core Islamic principles and teachings, making the competence development framework more compatible, comprehensive, and effective for Muslim end users.
{"title":"The Application of Islamic Principles on Entrepreneurship Competence Development Framework","authors":"Rinto Muhammadsyah Azhar","doi":"10.55831/ajis.v9i1.583","DOIUrl":"https://doi.org/10.55831/ajis.v9i1.583","url":null,"abstract":"Entrepreneurship is when you act on opportunities or ideas and transform them into value for others. The value that is created can be financial, cultural, or social. Entrepreneurship has been proven as an important key to propelling economic growth and the world is in an urgent need of more competent entrepreneurs.\u0000Several institutions and scholars have attempted to create a framework to develop this important competence. The European Union has developed the most comprehensive one, which is called the Entrepreneurship Competence Development Framework (EntreComp). Despite its comprehensiveness, the framework is based on a humanism perspective, which negates the supernatural existence and advocates achieving immediate worldly goals and unconstrained creativity. Consequently, EntreComp is incompatible with the Islamic perspective, which puts a transcendental being (God) as the foundation and axis of all things.\u0000The vision of this research is to develop a competent Muslim entrepreneur (Muslimpreneur) through establishing a practical framework called Muslimpreneurship Competence Development Framework (MCDF). The research was qualitative and exploratory. The Islamisation of Knowledge methodology was applied to synthesise the EntreComp to establish a practical MCDF. The EntreComp was instilled and enriched with core Islamic principles and teachings, making the competence development framework more compatible, comprehensive, and effective for Muslim end users.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"46 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140699647","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this paper is to explore the contemporary challenge of bad leaders and public leadership in Nigeria and to identify the characteristics of Prophet Ibrahim as a model for leaders to enhance development in the country. This study is descriptive and qualitative. The country’s aspiration for credible public leadership, Prophetic Leadership Theory (PLT), public leadership within the context of spirituality and religion, and the life of Prophet Ibrahim from an Islamic perspective were reviewed, to identify a practical approach for Islamic public leadership ethics as a way of promoting national development. This article contributes to two main areas of development: Islamic public leadership, and various African contexts and cultures. Results show that prophetic public leadership ethics has the necessary attributes in enhancing the public leadership quality currently needed in Nigeria. The country leaders should focus on ethical and moral virtues, courage, avoiding corruption and corrupt practices, having the spirit of sacrifice and devotion, and being able to communicate sincerely to improve the nation-building process of the country. The prophetic public leadership framework proposed in this study can enhance the emergence of credible public leadership and leaders in Nigeria. The paper emphasizes the importance of prophetic public leadership ethics as a basis for choosing a leader and proposes a prophetic public leadership framework as shown by Prophet Ibrahim’s approach to be applied in Nigeria’s public leadership structure as a way of promoting national development.
{"title":"“I Will Make Thee an Imam to the Nations”","authors":"A. Fahm","doi":"10.55831/ajis.v8i2.503","DOIUrl":"https://doi.org/10.55831/ajis.v8i2.503","url":null,"abstract":"The purpose of this paper is to explore the contemporary challenge of bad leaders and public leadership in Nigeria and to identify the characteristics of Prophet Ibrahim as a model for leaders to enhance development in the country. This study is descriptive and qualitative. The country’s aspiration for credible public leadership, Prophetic Leadership Theory (PLT), public leadership within the context of spirituality and religion, and the life of Prophet Ibrahim from an Islamic perspective were reviewed, to identify a practical approach for Islamic public leadership ethics as a way of promoting national development. This article contributes to two main areas of development: Islamic public leadership, and various African contexts and cultures. Results show that prophetic public leadership ethics has the necessary attributes in enhancing the public leadership quality currently needed in Nigeria. The country leaders should focus on ethical and moral virtues, courage, avoiding corruption and corrupt practices, having the spirit of sacrifice and devotion, and being able to communicate sincerely to improve the nation-building process of the country. The prophetic public leadership framework proposed in this study can enhance the emergence of credible public leadership and leaders in Nigeria. The paper emphasizes the importance of prophetic public leadership ethics as a basis for choosing a leader and proposes a prophetic public leadership framework as shown by Prophet Ibrahim’s approach to be applied in Nigeria’s public leadership structure as a way of promoting national development.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"107 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116439175","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Risen to a prominent role in the 2030 visions of economical and societal transformation of several Arab nations of the Gulf, entrepreneurial leadership has emerged as a new paradigm of disseminated leadership whose function has less to do with notions of political power and hierarchy and more with the shared task of converting vision into reality. Yet the link between entrepreneurship and Islam has only received limited attention at the individual level thus far. Following the multiple semantic thread of the Arabic word himma, this article seeks to further the discourse by exploring the distinctive account of the word emerging from the writings of the Ḥanbalī scholar Ibn Qayyim al-Ǧawziyya. By bringing into a dialog the implications of this account with the classic portrait of the entrepreneur by the economist Joseph Schumpeter, the contribution of the Damascene scholar comes to light as particularly meaningful and momentous for furthering the discourse on entrepreneurial leadership as an expression of the Islamic tradition and opens the door to further inquiries into a topic of the highest relevance for a new generation of Muslim leaders across geographies.
{"title":"Ibn Qayyim al-Jawziyya's Himma","authors":"Davide Ravazzoni","doi":"10.55831/ajis.v8i2.531","DOIUrl":"https://doi.org/10.55831/ajis.v8i2.531","url":null,"abstract":"Risen to a prominent role in the 2030 visions of economical and societal transformation of several Arab nations of the Gulf, entrepreneurial leadership has emerged as a new paradigm of disseminated leadership whose function has less to do with notions of political power and hierarchy and more with the shared task of converting vision into reality. Yet the link between entrepreneurship and Islam has only received limited attention at the individual level thus far. Following the multiple semantic thread of the Arabic word himma, this article seeks to further the discourse by exploring the distinctive account of the word emerging from the writings of the Ḥanbalī scholar Ibn Qayyim al-Ǧawziyya. By bringing into a dialog the implications of this account with the classic portrait of the entrepreneur by the economist Joseph Schumpeter, the contribution of the Damascene scholar comes to light as particularly meaningful and momentous for furthering the discourse on entrepreneurial leadership as an expression of the Islamic tradition and opens the door to further inquiries into a topic of the highest relevance for a new generation of Muslim leaders across geographies.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116872380","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper is a study of the concept of leadership in the context of the crisis of the Muslim world. It is a conceptual paper which relies exclusively on published materials on leadership in general and Muslim leadership in particular. The purpose of this study is to draw on some of the modern ideas and theories of leadership and present a critical discussion as well as a model of leadership which in this case is altruistic leadership. The aim is to offer a solution to the crisis of the Muslim world through the development and implementation of altruistic leadership. The paper argue that the Muslim world is in crisis because of an absence of a useful and effective leadership. It posits that the crisis can be ameliorated or even averted if the ummah utilises the altruistic leadership in the governance practice.
{"title":"Altruistic Leadership for the Ummah in Crisis","authors":"Jan A. Ali","doi":"10.55831/ajis.v8i2.557","DOIUrl":"https://doi.org/10.55831/ajis.v8i2.557","url":null,"abstract":"This paper is a study of the concept of leadership in the context of the crisis of the Muslim world. It is a conceptual paper which relies exclusively on published materials on leadership in general and Muslim leadership in particular. The purpose of this study is to draw on some of the modern ideas and theories of leadership and present a critical discussion as well as a model of leadership which in this case is altruistic leadership. The aim is to offer a solution to the crisis of the Muslim world through the development and implementation of altruistic leadership. The paper argue that the Muslim world is in crisis because of an absence of a useful and effective leadership. It posits that the crisis can be ameliorated or even averted if the ummah utilises the altruistic leadership in the governance practice.","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129260181","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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