Refashioning the Heroic:

Paul Gwynne
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Abstract

In the late sixteenth century, five Jesuit brothers led by Rodolfo Acquaviva (1550–84) set out for the court of the Mughal emperor Julāl-ud-Dīn Muhammad Akbar (1556–1605). Unfortunately, their dream of founding a mission in India was brutally terminated by local opposition in July 1584. When their martyrdom was announced in Rome, it was immediately celebrated by Francesco Benci (1542–94), professor of rhetoric at the Collegium Romanum, in a six-book epic, Quinque martyres e Societate Iesu in India (Venice: Muschius, 1591). The poem was the first of a new type of epic, distinct from yet dependent upon the Classical tradition. This paper emphasises Benci’s innovation by analysing his transformation of the language and ethos of Classical epic into a new form, Jesuit neo-Latin epic. The Paciecidos (Coimbra: Universitatis Typographus, 1640), written by Bartholomeu Pereira (1588–1650), professor of Scripture at the Jesuit college in Coimbra, continues in the same tradition. This twelve-book epic extols the missionary exploits of his cousin Francisco Pacheco (1566–1626), Provincial of the Society of Jesus in Japan, chronicling Pacheco’s voyage from Macau, his covert missionary work during the Christian persecutions under the Shogun, and his eventual arrest. The poem culminates in horrific scenes of the martyrdom of Pacheco and eight companions at Nagasaki in June 1626.
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重塑英雄形象:
在16世纪后期,五个耶稣会兄弟在Rodolfo Acquaviva(1550-84)的带领下出发前往莫卧儿皇帝Julāl-ud-Dīn Muhammad Akbar(1556-1605)的宫廷。不幸的是,他们在印度建立传教会的梦想在1584年7月被当地的反对派残酷地终止了。当他们的殉难在罗马被宣布时,罗马学院的修辞学教授弗朗西斯科·本西(1542-94)立即在一部六卷史诗《印度的殉道者》中庆祝了这一消息(威尼斯:Muschius, 1591)。这首诗是一种新的史诗类型的第一首,有别于古典传统,但又依赖于古典传统。本文通过分析本西将古典史诗的语言和精神转变为一种新的形式——耶稣会新拉丁史诗,来强调本西的创新。《Paciecidos》(科英布拉:Universitatis Typographus, 1640)由科英布拉耶稣会学院的圣经教授巴塞洛缪·佩雷拉(Bartholomeu Pereira, 1588-1650)撰写,延续了同样的传统。这部十二卷的史诗歌颂了他的堂兄弗朗西斯科·帕切科(1566-1626)在日本耶稣会的传教成就,记录了帕切科从澳门出发的航程,他在幕府将军迫害基督教期间的秘密传教工作,以及他最终被捕。这首诗以1626年6月帕切科和八名同伴在长崎殉难的可怕场景为高潮。
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