Homo Economicus Must Die: Towards a Figure of the Accumulated Being

Steven Threadgold
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Abstract

Chapter Seven makes the argument, like many others, that the dominant figures used to stand in for humans, such as Homo economicus and cultural dupe, are anthropological monsters. The chapter also sketches the problem of the figure of the inspirational meritocrat, which aligns with the rise of the happiness and wellness industries and with individual stories of heroically overcoming hardships in movies and media profiles. The Bourdieusian model of the reasonable accumulated being is then put forward as a way of overcoming the problems of those figures as it considers how affective affinities mediate everyday struggles and strategies that move beyond the rational, ideological and entrepreneurial.
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经济人必死:走向一个积累的存在的形象
第七章和其他许多章一样,提出了一个论点,即过去代表人类的主导人物,如经济人和文化傻瓜,是人类学上的怪物。这一章还概述了鼓舞人心的精英人物形象的问题,这与幸福和健康产业的兴起以及电影和媒体形象中英勇克服困难的个人故事相一致。布尔迪厄的理性积累存在的模型被提出,作为克服这些人物问题的一种方式,因为它考虑了情感亲和如何调解日常斗争和超越理性,意识形态和企业的策略。
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Conclusion Homo Economicus Must Die: Illusio, Social Gravity and Social Magic: Conclusion Introduction:
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