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Bourdieu and Affect最新文献

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Habitus:
Pub Date : 2020-07-29 DOI: 10.1016/b978-008044910-4.00954-8
Gunhild Setten
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引用次数: 0
Homo Economicus Must Die: 经济人必须消亡:
Pub Date : 2020-07-29 DOI: 10.2307/j.ctv1453m06.13
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引用次数: 1
Conclusion 结论
Pub Date : 2020-07-29 DOI: 10.2307/j.ctv1453m06.14
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引用次数: 0
Back Matter 回到问题
Pub Date : 2020-07-29 DOI: 10.2307/j.ctv1453m06.17
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引用次数: 0
Conclusion 结论
Pub Date : 2020-07-29 DOI: 10.46692/9781529206630.010
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引用次数: 0
Illusio, Social Gravity and Social Magic: 幻觉、社会引力和社会魔力:
Pub Date : 2020-07-29 DOI: 10.2307/j.ctv1453m06.7
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引用次数: 0
Index 指数
Pub Date : 2020-07-29 DOI: 10.2307/j.ctv1453m06.16
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引用次数: 0
Introduction: 作品简介:
Pub Date : 2020-07-29 DOI: 10.2307/j.ctv1453m06.6
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引用次数: 0
Homo Economicus Must Die: Towards a Figure of the Accumulated Being 经济人必死:走向一个积累的存在的形象
Pub Date : 2020-07-01 DOI: 10.46692/9781529206630.009
Steven Threadgold
Chapter Seven makes the argument, like many others, that the dominant figures used to stand in for humans, such as Homo economicus and cultural dupe, are anthropological monsters. The chapter also sketches the problem of the figure of the inspirational meritocrat, which aligns with the rise of the happiness and wellness industries and with individual stories of heroically overcoming hardships in movies and media profiles. The Bourdieusian model of the reasonable accumulated being is then put forward as a way of overcoming the problems of those figures as it considers how affective affinities mediate everyday struggles and strategies that move beyond the rational, ideological and entrepreneurial.
第七章和其他许多章一样,提出了一个论点,即过去代表人类的主导人物,如经济人和文化傻瓜,是人类学上的怪物。这一章还概述了鼓舞人心的精英人物形象的问题,这与幸福和健康产业的兴起以及电影和媒体形象中英勇克服困难的个人故事相一致。布尔迪厄的理性积累存在的模型被提出,作为克服这些人物问题的一种方式,因为它考虑了情感亲和如何调解日常斗争和超越理性,意识形态和企业的策略。
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引用次数: 0
Fields, Settings, Atmospheres 字段,设置,气氛
Pub Date : 2020-07-01 DOI: 10.2307/j.ctv1453m06.9
Steven Threadgold
Chapter Three rearticulates the methodological and ontological concept of field as having distinctive affective atmospheres and structures of feeling, making an argument for thinking differently about broad social fields and specific social settings. This chapter opens up Bourdieu’s fields towards thinking across multiple fields and incorporating broader affective economies into specific fields, and also to consider how some of Bourdieu’s concepts might still work in spaces that cannot be considered a field. It uses the examples of literature and ‘gastrophysics’ to discuss the implications of thinking within and across fields and settings.
第三章重新阐述了场的方法论和本体论概念,认为场具有独特的情感氛围和感觉结构,并论证了对广泛的社会场域和特定的社会环境进行不同的思考。本章打开了布迪厄的领域,使其能够跨多个领域进行思考,并将更广泛的情感经济纳入特定领域,同时也考虑了布迪厄的一些概念如何在不能被视为领域的空间中仍然有效。它使用文学和“胃物理学”的例子来讨论在领域和环境内和跨领域思考的含义。
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引用次数: 0
期刊
Bourdieu and Affect
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