Using Autoethnography in e-Tandems for Fostering Glocal Cultural Awareness: An Irish-German Virtual Exchange

Michaela Schrage-Früh, Jürgen Wehrmann
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Abstract

Autoethnography, the narrative exploration of one’s own cultural context and experience, has been proposed as a pedagogical method of tapping the knowledge of diverse groups of students for mutual cultural learning (Kumaravadivelu, 2008). With this in mind, we set up a virtual exchange (VE) between second-year students from the University of Galway, Ireland, preparing for their Erasmus year in Germany, and students studying Irish literature and culture in their final year at a northern German grammar school. In this exchange the students themselves were to complete an autoethnographic task. The VE showed that autoethnography can serve as an instrument to address some of the problems that O’Dowd (2006) identified while using ethnographic methods in telecollaboration: the emergence of an asymmetrical relationship with conflicting roles and communicative styles, overgeneralisation, and the inability to suspend judgement. Furthermore, autoethnography as a dialogic form appears to be moreappropriate than traditional ethnographic methods for Global Education, which, in contrast to Intercultural Learning, does not mainly aim at understanding other cultures distinct from one’s own, but at preparing students for “effective interactions across cultures” (OECD, 2018, p. 10, our emphasis) in a highly connected, endangered global society. By moving between the individual and the cultural, students can become aware of different but also interdependent local, national, transnational, and global cultural structures in which they live, partly connecting them to and partly distinguishing them from each other.
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在e- tandem中使用自我民族志促进全球地方文化意识:爱尔兰-德国虚拟交流
自我民族志是对自己的文化背景和经验的叙事探索,已被提出作为一种利用不同学生群体的知识进行相互文化学习的教学方法(Kumaravadivelu, 2008)。考虑到这一点,我们在爱尔兰高威大学的二年级学生和在德国北部文法学校学习爱尔兰文学和文化的学生之间建立了一个虚拟交换(VE)。在这次交换中,学生们自己要完成一项自我民族志任务。VE表明,自我民族志可以作为一种工具来解决O 'Dowd(2006)在远程协作中使用民族志方法时发现的一些问题:角色冲突和沟通风格的不对称关系的出现,过度概括,以及无法暂停判断。此外,作为一种对话形式的自我民族志似乎比传统的民族志方法更适合全球教育,与跨文化学习相比,全球教育的主要目的不是理解与自己不同的其他文化,而是让学生在一个高度联系、濒危的全球社会中为“跨文化的有效互动”做好准备(OECD, 2018,第10页,我们的重点)。通过在个人和文化之间移动,学生可以意识到他们所生活的不同但又相互依存的地方,国家,跨国和全球文化结构,部分将他们联系起来,部分将他们区分开来。
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