'Imagine There's No Countries:' A Reply to John Lennon

Mathias Risse
{"title":"'Imagine There's No Countries:' A Reply to John Lennon","authors":"Mathias Risse","doi":"10.2139/ssrn.1266804","DOIUrl":null,"url":null,"abstract":"In earlier work I argue that, despite increasing global interconnectedness, shared membership in states remains morally relevant. At the same time states are historically contingent forms of political organization with considerable drawbacks. Once we have clarified what an assessment of the state’s normative peculiarity contributes to its overall normative evaluation, the historical contingency and the drawbacks of the state come in view when we explore how to respond to another question central to that evaluation, whether there ought to be states (or, synonymously, countries) in the first place. One could answer affirmatively, negatively, or in a manner that finds the question problematic. My response is of the latter sort, but entails that, since ours is a world of states, we should try to make this world as good as possible, rather than to aspire at a world with a fundamentally different political structure. Together with the account of the state’s normative peculiarity in my earlier work, this view aims to get into focus both the moral relevance and the historical contingency of the state. To explain the Lennon-reference: “Imagine there’s no countries:” this is how the second stanza of one of the most famous songs of recent times begins. “You may say I’m a dreamer,” sings John Lennon, “But I’m not the only one/I hope someday you’ll join us,” suggesting that reaching a stage without certain alleged evils is realistic enough to be action-guiding. Yet Lennon’s is not a dream in which we ought to join. We cannot imagine what he asks us to imagine in any action-guiding way.","PeriodicalId":110014,"journal":{"name":"John F. Kennedy School of Government Faculty Research Working Paper Series","volume":"348 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2008-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"John F. Kennedy School of Government Faculty Research Working Paper Series","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2139/ssrn.1266804","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

Abstract

In earlier work I argue that, despite increasing global interconnectedness, shared membership in states remains morally relevant. At the same time states are historically contingent forms of political organization with considerable drawbacks. Once we have clarified what an assessment of the state’s normative peculiarity contributes to its overall normative evaluation, the historical contingency and the drawbacks of the state come in view when we explore how to respond to another question central to that evaluation, whether there ought to be states (or, synonymously, countries) in the first place. One could answer affirmatively, negatively, or in a manner that finds the question problematic. My response is of the latter sort, but entails that, since ours is a world of states, we should try to make this world as good as possible, rather than to aspire at a world with a fundamentally different political structure. Together with the account of the state’s normative peculiarity in my earlier work, this view aims to get into focus both the moral relevance and the historical contingency of the state. To explain the Lennon-reference: “Imagine there’s no countries:” this is how the second stanza of one of the most famous songs of recent times begins. “You may say I’m a dreamer,” sings John Lennon, “But I’m not the only one/I hope someday you’ll join us,” suggesting that reaching a stage without certain alleged evils is realistic enough to be action-guiding. Yet Lennon’s is not a dream in which we ought to join. We cannot imagine what he asks us to imagine in any action-guiding way.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
给约翰·列侬的回信:“想象世界上没有国家”
在早期的工作中,我认为,尽管全球相互联系日益紧密,但国家的共同成员资格仍然具有道德意义。与此同时,国家在历史上是一种偶然的政治组织形式,具有相当大的缺陷。一旦我们澄清了对国家的规范性特性的评估对其整体规范性评估的贡献,当我们探索如何回应该评估的另一个核心问题时,国家的历史偶然性和缺陷就会出现在我们的视野中,即首先是否应该有国家(或同义国家)。一个人可以肯定地回答,否定地回答,或者以一种发现问题的方式回答。我的回答是后一种,但这意味着,由于我们的世界是一个由国家组成的世界,我们应该努力使这个世界尽可能美好,而不是渴望一个政治结构完全不同的世界。与我早期作品中对国家规范性特性的描述一起,这种观点旨在关注国家的道德相关性和历史偶然性。为了解释这首引用列侬的歌曲:“想象世界上没有国家。”这是当代最著名的歌曲之一的第二节开头。“你可能会说我是一个梦想家,”约翰·列侬唱道,“但我不是唯一一个/我希望有一天你会加入我们。”这表明,达到一个没有某些所谓的邪恶的阶段是现实的,足以指导行动。然而,我们不应该加入列侬的梦想。我们无法以任何指导行动的方式想象他要求我们想象的东西。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Reimagining Rights & Responsibilities in the United States: Gun Rights and Public Safety Estimating the Costs and Benefits of Supported Quarantine and Isolation in Massachusetts: The Missing Link in Covid-19 Response The Chiapas Puzzle Returnable Reciprocity: When Optional Gifts Increase Compliance The $64 Billion Massachusetts Vehicle Economy
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1