All Buzzed Off: The Ambiguities of Black Masculinity in Pelo malo (2013) and La playa D.C. (2012)

Nicolás Ramos Flores
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Abstract

Abstract:This article argues that hair modification by Black males in Latin America is both a resistance and reinscription of white cultural hegemony. Using the films Pelo malo (2013), by Mariana Rondón, and La playa D.C. (2012), by Juan Andrés Arango García, I demonstrate how socially constructed notions of race and masculinity imposed on Black males are both reproduced and resisted as natural survival mechanisms. While Pelo malo’s Junior is ultimately defeated by social expectations that subjugate Blackness, La playa D.C.’s Tomás triumphs in socially oppressive systems and becomes a barber through his hair. By evaluating the two films together, this article shows how hair for Black males can be both an object of oppression and a source of pride. In this examination, we see how Black males straddle an in-between existential reality that pushes against the one-dimensional subjectivity often imposed by hegemonic identity rhetoric. In the end, this analysis exposes how Black men use hair to dismantle racially imposed subjugations and masculinist definitions in order to decolonize toxic constructs of Blackness and manhood.
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《所有人都忙忙碌碌:佩洛马洛(2013)和拉普拉亚特区(2012)黑人男子气概的模糊》
摘要:拉丁美洲黑人男性的头发修饰既是对白人文化霸权的抵抗,也是对白人文化霸权的重新书写。通过电影《Pelo malo》(2013)(作者:Mariana Rondón)和《La playa D.C.》(2012)(作者:Juan andr Arango García),我展示了社会构建的种族和男子气概的概念是如何被强加给黑人男性的,作为自然的生存机制,这些概念是如何被复制和抵制的。当Pelo malo的Junior最终被征服黑人的社会期望击败时,La playa d.c.的Tomás在社会压迫制度中取得了胜利,并通过他的头发成为了一名理发师。通过对这两部电影的综合评价,本文展示了黑人男性的头发既是压迫的对象,也是骄傲的源泉。在这次考察中,我们看到黑人男性是如何跨越一种存在主义的中间现实,这种存在主义现实反对霸权身份修辞所强加的一维主体性。最后,这一分析揭示了黑人如何利用头发来拆除种族强加的征服和男性主义定义,以使黑人和男子气概的有毒结构去殖民化。
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