Preface and Acknowledgments

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Abstract

During the 1850s, Great Lakes aboriginal families began the dif‹cult transition to reservation life within a region dominated by non-Indian newcomers. The natives’ ability to move back and forth between the old ways and the newfangled ones brought by whites was a good omen and impressed fortyfour-year-old British travel writer William H. G. Kingston. He visited an aboriginal village while his steamer was anchored off Christian and Beausoleil islands in Georgian Bay and marveled at the “living Red Indians” and their wigwams. “But a change has come over them,” he noted. “Even now they are no longer the same people they once were; for . . . the good-natured, easy-going, laughing, idle, brown fellow of the present day contrasts greatly with the ‹erce Red warrior of a century ago.” Kingston observed that most of the men did not wear “ill-made blanket coats”; indeed, “some even had on shooting-jackets and caps, and others black coats and trousers, and black round hats.” But that evening, while back on his boat, the past paid a visit.
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前言及致谢
在19世纪50年代,五大湖的土著家庭开始在一个由非印第安人新移民主导的地区艰难地过渡到保留地生活。当地人能够在白人带来的旧生活方式和新生活方式之间来回穿梭,这是一个好兆头,给44岁的英国旅行作家威廉·h·g·金斯顿留下了深刻的印象。当他的轮船停泊在乔治亚湾的克里斯蒂安岛和博索莱伊岛附近时,他参观了一个土著村庄,对“活着的红印第安人”和他们的棚屋感到惊叹。“但他们已经发生了变化,”他指出。“即使是现在,他们也不再是以前的那个人了;因为……今天这个脾气好、随和、爱笑、懒散的棕色皮肤的家伙与一个世纪前的“红色战士”形成了鲜明的对比。金斯顿注意到,大多数人都不穿“粗制粗造的毛毯大衣”;事实上,“有些人甚至穿着射击夹克和帽子,还有一些人穿着黑色的外套和裤子,戴着黑色的圆帽。”但那天晚上,当他回到船上时,往事又来了。
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Illustrations Preface and Acknowledgments Frontmatter One. Introduction: The Rise of New Religions in Modern America Index
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