Diverging Ideologies of Disability: A Critique of Literature on Inclusive Literacy

Alexandra Lampp Berglund
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Abstract

Although the concept of literacy has continued to evolve through the work of innovative scholars and educators, conventional understandings of literacy still abound within published scholarship. Pushing past these traditional notions of literacy, a small subset of scholars has advocated for a broadened conceptualization of literacy. Labeled inclusive literacy, this relatively new approach to literacy draws from both socially and cultural situated literacy practices (Street, 1984) and multimodal literacy practices (Kress & VanLeeuwen, 2001), as it takes into account diverse symbol systems and acknowledges literacy’s part in daily practices. Further, inclusive literacy values all literacy experiences and works to include children with disabilities, a group that is so often overlooked in regard to literacy learning (Flewitt et al., 2009). Grounded in Critical Disability Studies and language ideology theories, this literature review seeks to explore the diverging disability ideologies found in research published on inclusive literacy practices and the ways researchers position students with disabilities. Specifically, this analysis examines the myriad ways scholars take up or fail to acknowledge the term disability as a means to understand the ways that language use is connected to disability ideologies (Irvine & Gal, 2000).
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残疾意识形态的分化:包容性读写文学批判
虽然识字的概念通过创新的学者和教育家的工作不断发展,但在出版的学术中,对识字的传统理解仍然大量存在。一小部分学者推翻了这些传统的识字观念,主张扩大识字的概念。这种相对较新的扫盲方法被称为包容性扫盲,它借鉴了社会和文化背景下的扫盲实践(Street, 1984)和多模式扫盲实践(Kress & VanLeeuwen, 2001),因为它考虑了不同的符号系统,并承认扫盲在日常实践中的作用。此外,包容性扫盲重视所有的扫盲经验,并努力将残疾儿童包括在内,这是一个在扫盲学习方面经常被忽视的群体(Flewitt et al., 2009)。本文以批判性残疾研究和语言意识形态理论为基础,旨在探讨包容性读写实践研究中出现的不同残疾意识形态,以及研究者对残疾学生的定位。具体来说,这一分析考察了学者们采用或不承认“残疾”一词作为理解语言使用与残疾意识形态联系方式的无数方式(Irvine & Gal, 2000)。
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