The Hunt for Lost Identity: Native Faith Paganism in Contemporary Lithuania

D. Senvaitytė
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引用次数: 2

Abstract

The article presents the results of the author's in-depth ethnographic research carried out during 2011-017. It focuses on the Native Faith Paganism movement in contemporary Lithuania. The popularity and peculiarities of the movement and related groups are discussed. Prehistory of the movement, establishment of related religious societies, impacts of altering history and new forms of spirituality to the phenomena debated. The turn from the folkloristic movement to the religious is explained. The diversity of the shifting phenomena and the variety of related groups are analyzed, their interrelations and relation with other modern Pagan groups are presented. Their ideas about and relation with ethnic identity, national history, ethnic culture is analyzed. The self-expression, self-presentation, aims, activities (both public and not for publicity) of Native faith movement are described. Specific attention it is given to the analysis of the Romuva group and subgroups and their ideas, as it is the most popular and the most active modern Native Faith-type Paganism active in Lithuania. Their impact on other modern Paganisms as well as to the whole image of the ancient Lithuanian/Baltic pre-Christian traditions and Lithuanian ethnic culture per se is noticeable.
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寻找失落的身份:当代立陶宛的本土信仰异教
本文介绍了笔者2011- 2017年深入民族志研究的成果。它侧重于当代立陶宛的本土信仰异教运动。讨论了该运动的流行程度和特点以及相关群体。运动的史前史,相关宗教社会的建立,改变历史和新形式的精神对辩论现象的影响。解释了民俗学运动向宗教运动的转变。分析了这种迁移现象的多样性和相关群体的多样性,并提出了它们之间的相互关系以及与其他现代异教群体的关系。分析了他们的民族认同、民族历史、民族文化观念及其与民族文化的关系。描述了本土信仰运动的自我表达、自我呈现、目标、活动(包括公开的和非公开的)。报告特别注意分析罗姆瓦群体及其子群体及其思想,因为它是立陶宛最流行和最活跃的现代本土信仰类型的异教。它们对其他现代异教的影响以及对古代立陶宛/波罗的海前基督教传统和立陶宛民族文化本身的整体形象的影响是显而易见的。
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