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Pomegranate: The International Journal of Pagan Studies最新文献

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Thomas Hatsis, The Witches’ Ointment: The Secret History of Psychedelic Magic; Psychedelic Mystery Traditions: Spirit Plants, Magical Practices, Ecstatic States 托马斯·哈西斯:《女巫的药膏:迷幻魔法的秘史》;迷幻神秘传统:精神植物,魔法实践,狂喜状态
Pub Date : 2021-09-06 DOI: 10.1558/pome.20502
Chas S. Clifton
Thomas Hatsis, The Witches’ Ointment: The Secret History of Psychedelic Magic (Rochester, Vt.: Inner Traditions 2015), 304 pp., $19.95 paper; Psychedelic Mystery Traditions: Spirit Plants, Magical Practices, Ecstatic States (Rochester, Vt.: Inner Traditions, 2018), 288 pp., B&W illustrations, $19.99 softcover.
托马斯·哈西斯,《巫师的药膏:迷幻魔法的秘史》(佛蒙特州罗切斯特:内在传统出版社,2015),304页,19.95美元;迷幻的神秘传统:精神植物,魔法实践,狂喜的状态(罗切斯特,佛蒙特州:内在传统,2018),288页,B&W插图,软装19.99美元。
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引用次数: 0
Peter Levenda, The Dark Lord: H. P. Lovecraft, Kenneth Grant, and the Typhonian Tradition in Magic, Henrik Bogdan, ed., Servants of the Star & the Snake: Essays in Honour of Kenneth and Steffi Grant 彼得·勒文达,《黑魔王:h·p·洛夫克拉夫特、肯尼斯·格兰特和魔法中的台风传统》,亨里克·波格丹主编,《星与蛇的仆人:纪念肯尼斯和斯蒂菲·格兰特的随笔》
Pub Date : 2021-09-06 DOI: 10.1558/pome.20007
R. Kaczynski
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引用次数: 0
Hellenismos: Texts in the Contemporary Worship of the Ancient Greek Gods in North America 希腊文化:北美古代希腊诸神的当代崇拜文本
Pub Date : 2021-04-28 DOI: 10.1558/pome.40056
S. Torjussen
The article explores worship of ancient Greek gods among three contemporary Pagan groups in North America. The main focus is on how the groups use texts, both ancient and modern, in their theology and rituals. The groups’ approaches are explored through interviews, analyses of websites, and the texts referred to. How do the groups approaches differ from each other and what can we learn from their different reconstruction strategies?
本文探讨了当代北美三个异教团体对古希腊诸神的崇拜。主要关注的是这些群体如何在他们的神学和仪式中使用古代和现代的文本。这些小组的方法是通过访谈、网站分析和引用的文本来探索的。这些团体的方法彼此之间有何不同,我们可以从他们不同的重建策略中学到什么?
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引用次数: 0
Roger Canals, A Goddess in Motion: Visual Creativity in the Cult of María Lionza 罗杰·卡纳尔斯,《运动中的女神:María Lionza崇拜中的视觉创意》
Pub Date : 2021-02-09 DOI: 10.1558/pome.38940
Jip Lensink
Roger Canals, A Goddess in Motion: Visual Creativity in the Cult of Maria Lionza (New York: Berghahn Books, 2017), 202 pp., $120 (cloth).
罗杰·卡纳尔斯,《运动中的女神:玛丽亚·莱昂扎崇拜中的视觉创意》(纽约:伯格汉图书,2017),202页,120美元(布面)。
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引用次数: 0
The Native Faith Group Veles: A Case Study of Slovene Contemporary Paganism 本土信仰团体Veles:斯洛文尼亚当代异教个案研究
Pub Date : 2021-01-22 DOI: 10.1558/pome.41141
Nejc Petrič, Mirjana Borenović
The Slovenian Rodnovery (Native Faith) group Veles blends contemporary Pagan influences from outside Slovenia with elements of more native Slavic Paganism or “Old Faith,” including elements that have supposedly survived in western Slovenia until the middle of the twentieth century. Our analysis is based on a survey questionnaire administered to members of the group as well as a field survey and participant observation conducted on holy days.
斯洛文尼亚的Rodnovery(本土信仰)团体Veles将来自斯洛文尼亚以外的当代异教影响与更多本土斯拉夫异教或“旧信仰”的元素融合在一起,其中包括据称在斯洛文尼亚西部存活到20世纪中叶的元素。我们的分析是基于对小组成员的调查问卷,以及在圣日进行的实地调查和参与观察。
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引用次数: 0
The Shaymaran: Philosophy, Resistance, and the Defeat of the Lost Goddess of Kurdistan 沙马兰:哲学,抵抗,以及库尔德斯坦失落女神的失败
Pub Date : 2021-01-21 DOI: 10.1558/pome.38409
Dilşa Deniz
This article analyzes the myth of Shaymaran, represented as a half-human and half-serpent. The significance of this representation is, I argue, two-fold: it is significant for her recognition as a goddess, and it is an important testament to the existence of polytheistic religious traditions of goddess-worship among the people of Kurdistan. I analyze the content of such myth that supplies us with important non-material archaeological evidence, particularly relating to the ideology and practice of goddess-worship. By deconstructing this representation and analyzing the content of this myth using a comparative approach vis-a-vis the Abrahamic genesis, I offer important information on the often-overlooked parts of unwritten history of goddess worship, which is continuously sustained through the circulation of this myth and the image. The myth of Shaymaran can therefore also be considered as a counter-narrative, one forged by the oppressed, to a post-colonial dominant monotheistic history and philosophy.
本文分析了半人半蛇的沙马兰神话。我认为,这种表现的意义是双重的:它对她作为女神的认可具有重要意义,并且它是库尔德斯坦人民中女神崇拜的多神宗教传统存在的重要证明。我分析了这些神话的内容,为我们提供了重要的非物质考古证据,特别是与女神崇拜的意识形态和实践有关的证据。通过解构这种表现,并使用与亚伯拉罕创世纪相比较的方法来分析这个神话的内容,我提供了关于女神崇拜的不成文历史中经常被忽视的部分的重要信息,这些信息通过这个神话和形象的循环不断得到维持。因此,沙马兰的神话也可以被视为一种反叙事,一种被压迫者锻造的叙事,一种后殖民统治的一神论历史和哲学。
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引用次数: 0
Where Are There Sacred Mountains and What Makes Them Magical? A Material Religion Perspective 神山在哪里,是什么让它们变得神奇?物质宗教视角
Pub Date : 2021-01-21 DOI: 10.1558/pome.39052
Michael York
The persistent notion of the holy mountain, both as a special place infused with divinity and as a pilgrimage or tourist destination, is to be included among the physicalistic foci of material religion as an emerging study. The mountain is not only a feature of the natural world but also a material object that intersects with worship throughout the world’s diverse religious and spiritual traditions. It also is increasingly becoming a concern of the environmental movement in terms of both ethical arguments and considerations of embodied enchantment. Among the selected axes mundi surveyed in the present article are those found in the Himalayas, North America, Australia, New Zealand, the Middle East, Greece, and Japan. What constitutes a mountain’s alleged sacredness, where are such mountains to be found, what awe and wonder associations might they have with earlier religious understandings as well as present-day spiritual beliefs, and what are some of the social consequences of mountain veneration in terms of today’s ecological awareness? These questions belong to the remit of material religion as it examines the interface of corporality and divinity.
圣山的持久概念,既是一个充满神性的特殊地方,也是一个朝圣或旅游目的地,将被包括在物质宗教的物理主义焦点中,作为一种新兴的研究。这座山不仅是自然世界的一个特征,也是一个与世界上各种宗教和精神传统的崇拜相交的物质对象。它也日益成为环境运动在伦理争论和考虑具体化的魅力方面的关注。在本文所调查的选定的世界轴中,有在喜马拉雅山、北美、澳大利亚、新西兰、中东、希腊和日本发现的。是什么构成了一座山所谓的神圣,这些山在哪里可以找到,它们与早期的宗教理解和今天的精神信仰有什么敬畏和奇妙的联系,从今天的生态意识来看,崇拜山的一些社会后果是什么?这些问题属于物质宗教的职权范围,因为它考察了肉体性和神性的界面。
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引用次数: 0
Duncan Macrae, Legible Religion: Books, Gods, and Rituals in Roman Culture 邓肯·麦克雷:《易读的宗教:罗马文化中的书籍、神和仪式》
Pub Date : 2020-06-10 DOI: 10.1558/pome.40838
N. Simms
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引用次数: 0
Who Is, and Who Is Not a Pagan? Struggles in Defining Contemporary Paganism: A Response to Ethan Doyle White 谁是异教徒,谁不是?定义当代异教的斗争:对伊森·道尔·怀特的回应
Pub Date : 2020-04-10 DOI: 10.1558/pome.39673
P. Horák
The article deals with Pagan studies’ attempts to define contemporary Paganism and claims that definition-building is not a fruitful way of getting to a better understanding of the phenomenon. The article (i) introduces the ways that Pagan studies have tacked the issue of defining contemporary Paganism, (ii) providing particular examples, and (iii) scrutinizing them with a help of classificatory and referential optics. Some scholars in the field have suggested employing family resemblance and polythetic definition for solving the definitional issues. The article (iv) analyzes these propositions and argues why these proposals are not feasible ways of conducting the inquiry. Instead, (v) it proposes a completely different research approach: to formulate a hypothesis, pick a point of reference of contemporary Paganism and test its self-representation against the hypothesis, together with scrutinizing the history of Paganism conceptualizations during the centuries to find out how much these conceptualizations influence our present inquiries and insider self-representations.
这篇文章讨论了异教研究试图定义当代异教的尝试,并声称定义构建并不是更好地理解异教现象的有效方式。这篇文章(1)介绍了异教研究解决当代异教定义问题的方法,(2)提供了特定的例子,(3)在分类和参考光学的帮助下仔细检查它们。该领域的一些学者建议采用家族相似性和综合定义来解决定义问题。文章(iv)分析了这些主张,并论证了为什么这些建议不是进行调查的可行方法。相反,(v)它提出了一种完全不同的研究方法:制定一个假设,选择一个当代异教的参考点,并根据假设测试其自我表征,同时仔细审查几个世纪以来异教概念化的历史,以找出这些概念化对我们目前的调查和内部自我表征有多大影响。
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引用次数: 0
Ronald Hutton, The Witch: A History of Fear, from Ancient Times to the Present 罗纳德·赫顿,《女巫:从古至今的恐惧史》
Pub Date : 2019-10-15 DOI: 10.1558/pome.39881
Chas S. Clifton
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引用次数: 0
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Pomegranate: The International Journal of Pagan Studies
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