Persepsi Penganut Tarekat Naqsyabandiyah Tentang Hadis-Hadis Eskatologi (Studi Terhadap Jama’ah Surau “Baiturrobbi” Kelurahan Bajak Kota Bengkulu)

Rozian Karnedi
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Abstract

Tarikat which the author means is a system of living together as an effort to spiritualize the practice and understanding of Islamic teachings towards the achievement of ma'riffatullah. In this perspective, operationally this formula can be understood as a collective effort in the effort of tazkiyah al-nafs. In other words tarikat can be understood as an institution of Sufism learning. The author is of the opinion that this is due to the practice of tarikats where there are teachers who are called murshid or sheikhs, and are usually accompanied by a representative called the caliph, while his followers are called students (salik), who must go through certain methods or exercises. The training ground is called rabath, zawaiyah, or taqiyah which in Persian is called khanaqah. And in West Sumatra this training ground is called surau. In addition, in the practice of the path between students and teachers there are rules, manners and certain things that must not be violated and must be obeyed. Likewise there are rules between students and friends. Based on the understanding of several key terms contained in the title of the research described above, the author can emphasize that through the title of this research, the study will explore further the perceptions of followers of the surau Baitur Rabbi in understanding the eschatological traditions.
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Tarekat naqshabandiyah关于hadis eskatoa的研究
作者所说的Tarikat是一种共同生活的体系,努力将实践和理解伊斯兰教义的精神化,以实现ma'riffatullah。从这个角度来看,在业务上,这一方案可以理解为tazkiyah al-nafs努力中的集体努力。换句话说,塔利卡特可以被理解为苏菲主义学习的一个机构。作者认为,这是由于tarikats的做法,其中有被称为murshid或sheikhs的教师,通常由一名称为哈里发的代表陪同,而他的追随者被称为学生(salik),他们必须通过某些方法或练习。训练场被称为rabath, zawaiyah或taqiyah,波斯语称为khanaqah。在西苏门答腊,这个训练场被称为surau。此外,在学生和老师之间的路径的实践中,有规则,礼仪和某些事情是不能违反的,必须遵守的。同样,学生和朋友之间也有规则。基于对上述研究标题中包含的几个关键术语的理解,作者可以强调,通过本研究的标题,本研究将进一步探讨surau Baitur拉比的追随者在理解末世论传统方面的看法。
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