Open Science and Humanism: Decolonization of Knowledge and Fractality of Identities

Yurii Mielkov
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引用次数: 1

Abstract

The paper is dedicated to philosophical analysis of the value foundations of the Open Science concept and its link to the more general concept of humanism, as the means for building up the common knowledge of humanity while still not sacrificing the diversity of existing cultures and traditions. The philosophical methods used in the investigation include dialectics and post-non-classical approach as it is argued that solving the problem of the coexistence of humans and human cultures and enabling the openness of human knowledge requires understanding the dialectical relation of unity and plurality. It is argued that openness as a major feature of contemporary scientific knowledge corresponds to both the classical principles of ethos of science – first of all, to universalism – and to the new trends in research and education that emerged thanks to the development of information technologies. Openness is shown to be a characteristic of a community that does not put its own private or corporate goals and values above the common human values – Open Science is thus closely linked with the idea of humanism. It is shown that at the same time such universalism is not opposed by, but rather presupposes decolonization of knowledge, as the alternative, local, traditional forms of knowledge augment universal knowledge of science based on rational inquiry rather than replace it. Human knowledge, as well as human culture and human identities in general, are argued to be fractal phenomena: diversity of alternative forms of knowledge, cultures, languages, world views etc. is in no way something that opposes the unity of humanity and vice versa, and that is a necessary way to achieve mutual respect, mutual recognition and mutual understanding of the humans.
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开放科学与人文主义:知识的非殖民化与身份的分形
本文致力于对开放科学概念的价值基础及其与更普遍的人文主义概念的联系进行哲学分析,作为在不牺牲现有文化和传统多样性的情况下建立人类共同知识的手段。研究中使用的哲学方法包括辩证法和后非古典方法,认为解决人类与人类文化共存的问题,实现人类知识的开放性,需要理解统一与多元的辩证关系。作者认为,开放性作为当代科学知识的一个主要特征,既符合科学精神的经典原则——首先是普遍主义——也符合由于信息技术的发展而出现的研究和教育的新趋势。开放被证明是一个社区的特征,它不会把自己的私人或公司的目标和价值观置于共同的人类价值观之上——因此,开放科学与人文主义的理念密切相关。同时,这种普遍主义并不反对知识的非殖民化,而是以知识的非殖民化为前提,因为替代的、地方性的、传统的知识形式增强了基于理性探究的科学的普遍知识,而不是取代它。人类的知识,以及人类的文化和一般的人类身份认同,被认为是分形现象:知识、文化、语言、世界观等替代形式的多样性绝不是与人类的统一性对立的,反之亦然,这是实现人类相互尊重、相互承认和相互理解的必要途径。
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