Dois momentos do cosmopolitismo kantiano

Vinicius De Figueiredo
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Abstract

In this article, I shall investigate two moments of the Kantian conception of cosmopolitanism. Firstly, how it appears in the Observations on the feeling of the beautiful and the sublime (1764), and then how it is taken up in the Idea for a Universal History with a Cosmopolitan Purpose (1784). I argue that in these two texts there is a link between cosmopolitanism and history and that this link operates under the backing of special metaphysics. Attested by the speculative idea of wholeness, which belongs to Rational Cosmology, the articulation between cosmopolitanism and special metaphysics ends up evoking the Rational Theology, due to Kant’s use of the “nature” as the author of a plan oriented to accomplish the moral destination of mankind. After examining the status of theological arguments in the Observations and in the Idea of a Universal History, I try to to point out the changes in the Kantian conception of cosmopolitanism in these two wrtitings.
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康德世界主义的两个时刻
在这篇文章中,我将研究康德的世界主义概念的两个时刻。首先,它在《关于美的和崇高的感觉的观察》(1764年)中是怎样出现的,其次,它在《具有世界主义目的的普遍历史理念》(1784年)中又是怎样被采纳的。我认为,在这两篇文章中,世界主义和历史之间存在着联系,而这种联系是在特殊形而上学的支持下运作的。在理性宇宙论的思辨整体性观念的证明下,由于康德将“自然”作为实现人类道德目标的计划的作者,世界主义与特殊形而上学的衔接最终唤起了理性神学。在考察了《观察》和《世界史观念》中神学论证的地位之后,我试图指出康德的世界主义观念在这两本著作中的变化。
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