Traditionalism in the Oriental Dimension

V. Bocharov
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Abstract

The article analyzes the concept of “traditionalism”, identified by St. Petersburg scientists as a subject of oriental studies. The need to clarify the status of the discipline arose in connection with its reorientation in the early 2000s to the study of the modern East. If earlier sources for orientalists were written monuments on history, philosophy, law, etc., exported by pioneers and stored in the funds of Europe (London, Paris, Berlin, etc.), as well as St. Petersburg, now the object of research is the living cultures of the East. Ethnography and sociocultural anthropology (ethnology) are also involved in their study. These are related disciplines, however, if the former is more related to, description of the peoples exploring the specific manifestations of ethno-cultural phenomena: customs, rituals, beliefs, symbols, etc., then anthropology with comparative ethnology, the formulation of theoretical and methodological approaches for their study. “Tradition”, from the point of view of the author, since Antiquity has been closely correlated with politics and the aspirations of the elites. In the era of the Enlightenment, this concept acquired an ambivalent content: progressives treated it negatively, considering it an obstacle to the historical development of society, their opponents, on the contrary, believed that it was tradition that ensures the uniqueness of society in the process of its evolution. A similar attitude to tradition is retained in scientific discourse today, it is devoid of scientific content, but is an axiological category. The attitude to tradition is almost the main “bone of contention” in the modern confrontation between East and West. The author proposes an understanding of traditionalism that excludes the absolutization of both universalism (progressivism) and uniqueness in the understanding of tradition, which, from his point of view, corresponds to the principle of scientific character. Keywords: oriental studies, sociocultural anthropology, ethnography, tradition, traditionalism, methodology, the East.
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东方维度的传统主义
文章分析了“传统主义”的概念,这是圣彼得堡科学家确定的东方研究的一个主题。澄清这门学科地位的必要性,与21世纪初对现代东方研究的重新定位有关。如果说东方学家早期的资料来源是由先驱者输出并储存在欧洲(伦敦、巴黎、柏林等)以及圣彼得堡的基金中的历史、哲学、法律等文献,那么现在研究的对象是现存的东方文化。民族志和社会文化人类学(民族学)也参与了他们的研究。这些都是相关的学科,然而,如果前者是更相关的,描述的民族探索民族文化现象的具体表现:习俗,仪式,信仰,符号等,那么人类学与比较民族学,制定理论和方法论的方法,为他们的研究。从作者的角度来看,“传统”自古以来就与政治和精英的愿望密切相关。在启蒙时代,这一概念获得了一种矛盾的内容:进步派消极地对待它,认为它是社会历史发展的障碍,而他们的反对者则相反,认为是传统确保了社会在其演变过程中的独特性。对传统的类似态度在今天的科学话语中仍然保留着,它缺乏科学内容,但却是一个价值论范畴。对待传统的态度几乎是现代东西方对抗的主要“争论焦点”。作者提出了一种对传统主义的理解,排除了对传统理解中的普遍主义(进步主义)和独特性的绝对化,这在他看来是符合科学性原则的。关键词:东方研究,社会文化人类学,民族志,传统,传统主义,方法论,东方。
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