1. The Three Bodies of God in the Hebrew Bible

Where the Gods Are Pub Date : 2020-12-31 DOI:10.12987/9780300220964-004

E. Hamori, B. Sommer, A. Wagner

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Abstract

An earlier version of this study was presented in 2013 at meetings of the Catholic Biblical Association of America and the Columbia University Bible Seminar. My great thanks go to the following for their helpful comments: Elizabeth Bloch-Smith, Paul Mosca, Harry Nasuti, Benjamin Sommer, and especially Christoph Uehlinger. I am also grateful for the comments of the JBL reviewers. A longer version of this essay will appear in Where the Gods Are: Spatial Dimensions of Divine Anthropomorphism in the Biblical World, AYBRL (New Haven: Yale University Press). 1 Esther J. Hamori, “When Gods Were Men”: The Embodied God in Biblical and Near Eastern Literature, BZAW 384 (Berlin: de Gruyter, 2008); Benjamin D. Sommer, The Bodies of God and the World of Ancient Israel (Cambridge: Cambridge University Press, 2009); and Andreas Wagner, Gottes Körper: Zur alttestamentlichen Vorstellung des Menschengestaltigkeit Gottes (Gütersloh: Gütersloher Verlaghaus, 2010). See also Anne K. Knafl, Forming God: Divine Anthropomorphism in the Pentateuch, Siphrut 12 (Winona Lake, IN: Eisenbrauns, 2014), 73–157; Marjo C. A. Korpel, A Rift in the Clouds: Ugaritic and Hebrew Descriptions of the Divine, UBL 8 (Münster: UgaritVerlag, 1990). See also the following articles: Esther J. Hamori, “Divine Embodiment in the Hebrew Bible and Some Implications for Jewish and Christian Incarnational Theologies,” in Bodies, Embodiment, and Theology of the Hebrew Bible, ed. S. Tamar Kamionkowski and Wonil Kim, LHBOTS 465 (New York: T&T Clark, 2010), 161–83; Friedhelm Hartenstein, “Wolkendunkel und Himmelfeste: Zur JBL 134, no. 3 (2015): 471–488 doi: http://dx.doi.org/10.15699/jbl.1343.2015.2790

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1. 希伯来圣经中上帝的三个身体

这项研究的早期版本于2013年在美国天主教圣经协会和哥伦比亚大学圣经研讨会的会议上发表。我非常感谢以下提供有益意见的人:Elizabeth Bloch-Smith, Paul Mosca, Harry Nasuti, Benjamin Sommer，尤其是Christoph Uehlinger。我也感谢JBL审稿人的评论。这篇文章的更长的版本将出现在《神在哪里:圣经世界中神的拟人化的空间维度》，AYBRL(纽黑文:耶鲁大学出版社)。1以斯帖·j·哈莫里:《当神是人的时候》:《圣经》和近东文学中的神的化身》，第384卷(柏林:de Gruyter出版社，2008);本杰明·d·索默:《上帝的身体与古代以色列的世界》(剑桥:剑桥大学出版社，2009年);安德烈亚斯·瓦格纳，《哥德斯》Körper:《Zur alttestamentlichen Vorstellung des Menschengestaltigkeit哥德斯》(g tersloh: g tersloher Verlaghaus, 2010)。另见Anne K. Knafl，《形成上帝:五经中的神性拟人化》，Siphrut 12 (Winona Lake, in: Eisenbrauns, 2014)， 73-157;Marjo C. A. Korpel，《云中的裂缝:乌加里特语和希伯来语对神的描述》，UBL第8期(mnster:乌加里特出版社，1990)。另见以下文章:以斯帖·j·哈莫里，“希伯来圣经中的神的化身和对犹太和基督教道成肉身神学的一些启示”，载于《希伯来圣经的身体、化身和神学》，S. Tamar Kamionkowski和Wonil Kim主编，LHBOTS 465(纽约:T&T Clark, 2010)， 161-83;Friedhelm Hartenstein，《Wolkendunkel und Himmelfeste: Zur JBL 134, no. 5》。3 (2015): 471-488 doi: http://dx.doi.org/10.15699/jbl.1343.2015.2790

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