Muhamad Slamet Yahya, Ofi Afiatun Hindun Ulfah, S. Siswadi
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引用次数: 0
Abstract
Today, the existence of a negative stigma about Islamic boarding schools that are dirty and dirty, is increasingly dimmed along with the development of Islamic boarding schools that have an important awareness of the environment and the application of a healthy lifestyle. Islamic boarding schools are supposed to be one of the solutions so that human relations with nature can be well established, as well as the function of pesantren which plays a role in creating religious human beings based on the values of rahmatan lil alamin as agents of change, namely prophetic. Thus it is interesting to carry out an in-depth study to find out how the implementation of eco-prophetic education is for the healthy lifestyle of students. The research locus took place at the Darussalam Islamic Boarding School, Purwokerto. Based on the method, this study takes a qualitative paradigm using an ethnographic approach. As a result, the implementation of eco-prophetic education for the healthy lifestyle of students is considered quite good, with the findings of several pillars and forms of activity as follows: a) Eco-Transcendence (man and God), the forms of which include dhikr, habituation to healthy living, night prayers, and plant trees; b) Eco-Humanization (advice on goodness), its forms include protecting the environment, reminding each other, and competing in goodness; c) Eco-Liberation (preventing damage and evil), in the form of controlling scattered items, managing waste banks, and community cooperation.
今天,随着伊斯兰寄宿学校的发展,人们对伊斯兰寄宿学校肮脏和肮脏的负面污名日益淡化,因为伊斯兰寄宿学校对环境有着重要的认识,并采用健康的生活方式。伊斯兰寄宿学校应该是一种解决方案,这样人类与自然的关系就可以很好地建立起来,同时也可以发挥pesantren的作用,在创造宗教人类方面发挥作用,这些宗教人类基于rahmatan lil alamin的价值观,作为变革的推动者,即先知。因此,深入研究生态先知教育的实施对学生健康生活方式的影响是很有意义的。研究地点在普沃克尔托达鲁萨兰国伊斯兰寄宿学校。在此基础上,本研究采用民族志方法进行定性研究。因此,对学生健康生活方式的生态预言教育的实施被认为是相当好的,发现了以下几个支柱和活动形式:a)生态超越(人与上帝),其形式包括dhikr、习惯健康生活、夜祷和植树;b)生态人性化(善的忠告),其表现形式包括保护环境、相互提醒、善的竞争;c)生态解放(防止破坏和邪恶),以控制散落物品、管理废物银行和社区合作的形式。