POLA KOMUNIKASI KELUARGA DALAM MEMBENTUK KEPRIBADIAN ISLAMI ANAK DI KAMPUNG SINAR HARAPAN RAJABASA JAYA KOTA BANDAR LAMPUNG

M. Nasor, M. Wahyu, Rendra, Nasrul Rifa’i, Esen Pramudya Utama, N. Ayu, Puspita Sari, Dalam, Rendra Nasrul Rifa’i, Pola Komunikasi, Keluarga dan, Pembentukan Kepribadian
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Abstract

In Islam, children are very important. Islam does not treat children by wasting them. In essence, children are a mandate from Allah SWT. While parents are educators for their children, they have a great responsibility for their children's growth and development. As for the education carried out by parents to their children, it is solely to create people who are faithful, pious and knowledgeable who are able to develop themselves into obedient servants of Allah. This obedient servant of Allah can be seen from his personality, Islamic personality is behavior that is in accordance with Islamic values, both in the form of worship, especially prayer and fasting, as well as good morals, especially discipline, responsibility, and respect. Thus, parents as educators are obliged to form Islamic personalities in children from an early age, especially when children are 7-12 years old. In general, children at this age really like to play and often meet with other important activities. In addition, this age is also known as the ripe period for learning. So that parents can use it to instill religious behavior in children. From this background, the author examines what are the patterns of family communication in shaping the personality of Islamic children in Sinar Harapan Village, Rajabasa Jaya Village, Bandar Lampung City? and what are the effects of family communication on the child's Islamic personality?. This study aims to explain the communication pattern of the child's family in shaping the Islamic personality and explain the effect of family communication on the child's Islamic personality. This research is a type of research that collects data from the field, which is descriptive qualitative. In taking the sample, the researcher used a purposive sampling technique, namely taking samples with certain criteria. Data collection tools used in this study were interviews, observation and documentation. As for the findings in this study, families in Sinar Harapan Village use a communication pattern in the form of dyadic interpersonal communication which in the communication process uses a two-way communication model, and gets direct responses that are positive or negative. dyadic interpersonal relationships are carried out by means of hiwar, stories, examples, habituation, tarhib, advice and punishment. The effects of family communication on children include cognitive, affective and behavioral effects.
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在伊斯兰教中,孩子是非常重要的。伊斯兰教不以浪费孩子来对待他们。从本质上讲,孩子是真主的命令。虽然父母是孩子的教育者,但他们对孩子的成长和发展负有重大责任。至于父母对孩子的教育,仅仅是为了培养忠诚、虔诚、有知识的人,使他们能够成为安拉的顺从的仆人。从他的人格可以看出,伊斯兰人格是符合伊斯兰价值观的行为,既有崇拜的形式,特别是礼拜和斋戒,也有良好的道德,特别是纪律、责任和尊重。因此,作为教育者的父母有义务在孩子很小的时候,特别是在孩子7-12岁的时候,就培养他们的伊斯兰个性。一般来说,这个年龄段的孩子真的很喜欢玩,经常会遇到其他重要的活动。此外,这个年龄也被称为学习的成熟时期。这样父母就可以用它来向孩子灌输宗教行为。在此背景下,作者考察了班达楠邦市拉贾巴萨加亚村Sinar Harapan村的家庭沟通模式在塑造伊斯兰儿童个性方面的作用。家庭交流对孩子的伊斯兰性格有什么影响?本研究旨在解释儿童家庭交往模式在伊斯兰人格塑造中的作用,并解释家庭交往对儿童伊斯兰人格的影响。本研究是一种从实地收集数据的研究,是描述性定性的。在取样过程中,研究者采用了目的性取样技术,即按照一定的标准取样。本研究使用的数据收集工具为访谈、观察和文献。对于本研究的发现,Sinar Harapan村的家庭使用二元人际沟通形式的沟通模式,在沟通过程中使用双向沟通模式,并获得正面或负面的直接回应。二元人际关系是通过hiwar、故事、例子、习惯化、tarhib、劝告和惩罚来实现的。家庭沟通对儿童的影响包括认知效应、情感效应和行为效应。
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