The State, Competing Ethnic Nationalisms and Democratisation in Ethiopia

Merera Gudina
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引用次数: 9

Abstract

Following the change of regime in 1991, Ethiopia has been undergoing a major politi cal metamorphosis, the key elements of which are political pluralism and a decentrali sation of power based on ethnic-linguistic criterion. As such, the twin objective of the Ethiopian transition is to effect a dual transition, i.e. a transition from an ethnic dominated empire state ofunequals to an ethnically egalitarian nation-state of equals and from authoritarian rule to democracy'. The central problem in Ethiopias democratisation is the contradictory policy of the TPLF/EPRDF regime, which has been democratisation on paper and authoritarian ism in practice. Motivated by the propensity to dominate and the imperatives of rec reating the Ethiopian state and society according to its own image, the ruling party has been advocating the policy of political pluralism, a liberal national constitution, decentralisation of the state structure to promote self-rule, etc., while in theory con centrating power in the hands of the ruling party. To this end, a strategy of creating the PDOs as instruments of central control has been followed, which have obstructed the various democratisation initiatives. As argued in this paper, the exclusive elec tions held in June 1992 and 1994, May 1995 and 2000, were all aimed at the insti tutionalisation of a de facto one-party state and have contributed little, if any, to the democratisation of the Ethiopian state and society. This paper further argues that despite some measures related to political liberalisa tion, ending of a command economy, etc., the Ethiopian state has generally remained authoritarian and repressive, and in the same way the 'nation-building' project of the imperial regime for much of the 20th century and the 'garrison socialism' of the military regime in 1970s and 1980s failed to produce the desired result, the present attempt to democratise the Ethiopian State and society appears to be foundering, as a result of the continued adherence of the TPLF leadership to what they call 'revolution ary democracy', which is essentially based on Mao's dictum: 'power comes from the barrel of the gun' and the principles of democratic centralism, both of which seem to have a debilitating effect on the democratisation enterprise.
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埃塞俄比亚的国家、竞争的民族主义和民主化
在1991年政权更替之后,埃塞俄比亚经历了一场重大的政治变革,其关键因素是政治多元化和基于种族-语言标准的权力分散。因此,埃塞俄比亚转型的双重目标是实现双重转型,即从一个种族主导的不平等帝国国家过渡到一个种族平等的民族国家,从专制统治过渡到民主。埃塞俄比亚民主化的中心问题是人民解放阵线/人民民主力量政权的矛盾政策,它一直是纸面上的民主化和实际上的专制主义。出于统治倾向和按照自己的形象重塑埃塞俄比亚国家和社会的必要性,执政党一直倡导政治多元化政策、自由的国家宪法、分散国家结构以促进自治等,同时在理论上将权力集中在执政党手中。为此目的,采取了一项建立pdo作为中央控制工具的战略,这阻碍了各种民主化倡议。正如本文所述,1992年6月和1994年、1995年5月和2000年举行的排他性选举都是为了使事实上的一党制国家制度化,对埃塞俄比亚国家和社会的民主化贡献甚微,如果有的话。本文进一步认为,尽管采取了一些与政治自由化、结束指令性经济等相关的措施,埃塞俄比亚国家总体上仍保持专制和压制性,同样,20世纪大部分时间里帝国政权的“国家建设”项目和20世纪70年代和80年代军事政权的“驻军社会主义”未能产生预期的结果。目前埃塞俄比亚国家和社会民主化的尝试似乎正在失败,因为TPLF领导层继续坚持他们所谓的“革命民主”,这基本上是基于毛的格言:“权力来自枪杆子”和民主集中制的原则,这两者似乎都对民主化事业产生了削弱作用。
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