“This Mystical Blessing” : The Patristic Roots of John Calvin’s Eucharistic Theology

Geoffrey Butler
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Abstract

Though committed to the final authority of Scripture in all matters, John Calvin’s Institutes and biblical commentaries show him to be a remarkable student of patristics. His doctrine of the Lord’s Supper was no exception, as Calvin calls upon the likes of Augustine, Chrysostom, Tertullian and others to support his position. This article, therefore, contends that Calvin’s engagement with the Fathers – though imperfect – demonstrates that his view, in essence, may be clearly traced to the patristic period. It also suggests that his reverence for tradition, which he considered consistent with his commitment to sola scriptura, makes Calvin a prime example for contemporary evangelicals as they reflect on their own doctrine of the Supper. Not only would paying close attention to the Fathers enrich their own understanding, but given that such figures are esteemed by the wider church, it may well contribute to a more robust ecumenical conversation around the sacraments.
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“这神秘的祝福”:约翰加尔文圣餐神学的教父根源
虽然约翰·加尔文在所有问题上都坚持圣经的最终权威,但他的《圣经要义》和《圣经注释》表明,他是一位杰出的教父派学生。他的圣餐教义也不例外,因为加尔文呼吁奥古斯丁、金口、德尔图良等人支持他的立场。因此,本文认为,加尔文与教父们的接触——尽管不完美——表明,他的观点,在本质上,可以清楚地追溯到教父时期。这也表明加尔文对传统的敬畏,他认为这与他对唯独圣经的承诺是一致的,这使加尔文成为当代福音派教徒反思他们自己的晚餐教义时的一个主要榜样。密切关注教父不仅会丰富他们自己的理解,而且考虑到这些人物受到更广泛的教会的尊重,这很可能有助于围绕圣礼进行更有力的普世对话。
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