Land of the Five Hundred Million: A Geography of China . By George B. Cressey. New York: McGraw Hill, 1955. xv, 387. Maps, Bibliography, Index. $10.00.

R. Murphey
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引用次数: 5

Abstract

The mediums assert that they fall in a trance and in this condition lose their sense of feeling. Thus, fire walking, lying on a knife bed, climbing of sword ladders, perforation of both cheeks with long spears, and cutting of the tongue are often performed, and at least some of these activities are regarded as necessary to arouse the interest and participation of the worshippers in the cult. Elliott does not believe that these mediums are psychotics, as has been asserted of Siberian shamans; for him, to be a medium is a calling and a profession for which some ability is necessary, but also a good deal of hard training. Although the mediums are never paid for their work, they expect "gifts"; often, in addition, they have a financial interest in the temple or the cult organization. The most interesting part of the book is perhaps Elliott's analysis of the organizational aspects of these cults. A special chapter (Ch. iv) is devoted to a detailed description of one of the cults of the "Great Saint," and the Appendices bring some examples of invocations and oracles. Differing from analysts of secret religious societies in North China, the author seems to see very little true religious feeling behind these cults, although "there is much historical evidence to show that spirit mediumship represents the dominant religious orientation of the Chinese of the type who came to the South Seas during the days of mass emigration" (p. 164). There is, along with a general trend towards secularization, some decline of spirit-medium cults in Singapore, but "it is difficult to find an alternative to the orientation that spirit mediumship represents as a formative influence in religious ideas" (p. 167). While on the mainland, the new government, attacking such cults, believes that the new ideology presents such an alternative, no acceptable alternatives seem to be presented to the Singapore Chinese.
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五亿之乡:中国地理。乔治·b·克雷西著。纽约:麦格劳希尔出版社,1955年。十五,387年。地图,参考书目,索引。10.00美元。
灵媒声称他们处于恍惚状态,在这种状态下失去了感觉。因此,走火、躺在刀床上、爬剑梯、用长矛刺穿双颊和割舌头等活动经常被进行,至少其中一些活动被认为是引起崇拜者兴趣和参与邪教的必要活动。艾略特不相信这些灵媒是精神病患者,就像西伯利亚萨满所断言的那样;对他来说,做媒介是一种召唤和职业,需要一定的能力,但也需要大量的艰苦训练。虽然媒介者的工作从来没有报酬,但他们期待“礼物”;通常,除此之外,他们在寺庙或邪教组织中也有经济利益。书中最有趣的部分可能是艾略特对这些邪教组织方面的分析。一个特殊的章节(第四章)是专门为一个详细的描述邪教的“伟大的圣人,”和附录带来了一些例子的调用和神谕。与对中国北方秘密宗教社团的分析不同,作者似乎在这些邪教背后看不到什么真正的宗教情感,尽管“有很多历史证据表明,灵媒代表了在大规模移民时期来到南海的中国人的主要宗教取向”(第164页)。随着世俗化的总体趋势,新加坡的灵媒崇拜有所下降,但“很难找到替代灵媒在宗教思想中作为一种形成影响所代表的方向”(第167页)。在大陆,新政府抨击这些邪教,认为新的意识形态提供了这样一种选择,但新加坡华人似乎没有可接受的选择。
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