Bishop, Kepler and Sarduy: Ellipse and Ellipsis

Amna Umer Cheema
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Abstract

This article expands on Elizabeth Bishop’s affinity with the Cuban poet and critic Severo Sarduy and his neo-baroque reading of the seventeenth-century mathematician and astronomer Johannes Kepler’s planetary geometry of the imperfect circle called the ellipse and its linguistic equivalent the ellipsis (Sarduy 293). This essay will elucidate the geometrical decentering of space and the linguistic decentering of meanings as characteristics of ellipse and ellipsis through a discussion of Bishop’s poems, “In the Waiting Room,” “The Bight” and “One Art.” I argue that Bishop’s engagement with ellips(e/is) is a spatial response to the destabilization of modern urban space and the gap between language and signification, akin to T.S. Eliot’s ideas about the gap between thought and feeling in modern sensibility. Through ellips(e/is), Bishop seeks a perspective outside definitive contours and finds beauty in an incomplete and distorted embodiment of an ever-becoming truth.
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毕晓普,开普勒和萨杜伊:椭圆和省略
这篇文章扩展了伊丽莎白·毕肖普与古巴诗人和评论家塞维罗·萨杜伊的亲密关系,以及他对17世纪数学家和天文学家约翰内斯·开普勒的行星几何理论的新巴洛克式解读,该理论认为不完美的圆被称为椭圆,而它在语言学上的等号是省略(萨杜伊293)。本文将通过对毕晓普诗歌《在等候室》、《光明》和《一种艺术》的讨论,阐明空间的几何去中心化和意义的语言去中心化作为椭圆和省略的特征。我认为毕晓普对椭圆(e/is)的参与是对现代城市空间不稳定以及语言与意义之间差距的空间反应,类似于T.S.艾略特关于现代感性中思想与情感之间差距的观点。毕晓普通过椭圆(e/is)寻求一种确定轮廓之外的视角,并在一个不断变化的真理的不完整和扭曲的体现中发现美。
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