‘Ayn Al-A‘yān

Halim Calis
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Abstract

Muḥammad ibn Ḥamza Shams al-Dīn al-Fanārī (1350-1431) was one of the prominent early Ottoman scholars. After years of education in Anatolia and Egypt, he served as a mudarris and a judge in the Ottoman lands and was consequently promoted to the post of Shaykh al-Islām, the highest office in the Ottoman religious bureaucracy. ‘Ayn al-a‘yān, Fanārī's partial commentary on the opening chapter of the Qur’an, is an outstanding Tafsīr work, in which Fanārī presents his exegetical theory. In his theory, the Qur’anic text is assessed as having multi-layered meanings, including an esoteric sense, and as being open to endless attempts at interpretation. Fanārī connects the multiple layers of Qur’anic meaning with the hierarchical structure of existence theorised in Akbarī metaphysics. Since the text encodes the secrets of existence at the level of esoteric sense, the task of the commentator involves spiritual experience beyond intellectual inquiry. Therefore, in Fanārī’s commentary, the Qur’anic text functions as an epistemological medium that connects Akbarī ontology to spirituality. The appropriation of Akbarī hermeneutics led Fanārī to question the nature and the authority of Tafsīr and to re-define the Qur’an and exegesis of the Qur’an.
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Muḥammad ibn Ḥamza Shams al- d n al-Fanārī(1350-1431)是早期杰出的奥斯曼学者之一。在安纳托利亚和埃及接受了多年的教育后,他在奥斯曼帝国的土地上担任穆达里斯和法官,并因此被提升为谢赫al-Islām,这是奥斯曼宗教官僚机构的最高职位。Ayn al-a 'yān, Fanārī对《古兰经》开篇章节的部分评论,是一部杰出的塔夫斯基著作,Fanārī在其中提出了他的训诂理论。在他的理论中,《古兰经》文本被评估为具有多层意义,包括一种深奥的意义,并且可以对解释进行无休止的尝试。Fanārī将古兰经意义的多层与阿克巴玄学理论中存在的等级结构联系起来。由于文本在深奥的感觉层面上编码存在的秘密,注释者的任务涉及超越智力探究的精神体验。因此,在Fanārī的注释中,《古兰经》文本作为认识论的媒介,将阿克巴本体与灵性联系起来。阿克巴释经学的挪用导致Fanārī质疑塔夫斯基的本质和权威,并重新定义古兰经和古兰经的注释。
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