Remembering the Ancestors. A Grave-Marker from the “Schythian” Cemetery at Sâncrai (Alba County)

A. Rustoiu, Andreea Drăgan
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Abstract

Mobility, migration, and conquest of endless horizons ... they have all been, since the beginning, essential traits of human existence. That is why the way different identity constructs were transformed or emerged as a consequence of local, regional or long-distance human mobility and migration has been an important research topic for social sciences. The purpose of this article is to see how the memory of the ancestors was reinterpreted and used in the process of reshaping collective identities triggered by the “Celtic” colonisation of Transylvania in the 4th century BC, and to determine the role it played in the interaction with the indigenous “Scythian” populations. Within this framework, the paper also includes a case study about the concrete ways of communicating the memory of the ancestors from one generation to another. In Transylvania, the “Scythian” horizon is represented by cemeteries with flat inhumation burials, and rarely cremations, which were recently dated to the 8th–5th / 4th centuries BC. The evolution of these communities was interrupted after the middle of the 4th century BC by the arrival of “Celtic” groups coming from the west. Their arrival determined a social reconfiguration of many local communities, as well as the appearance of new communities which displayed various degrees of cultural hybridisation. In several cases from the same region, the newcomers reused the funerary grounds which previously belonged to the local communities. Earlier burial grounds more likely became places of memory integrated into the local collective identity as symbolic references to a mythical past, providing a physical connection with the ancestors. Their later reuse reflects the cohabitation of the newcomers with the locals, as well as the will of the former to incorporate identity markers which were relevant in the local environment into the identity constructs of the newly established communities as a means of legitimisation. Grave no. 9/2020 from Sâncrai is one example of the manner in which the memory of the ancestors was passed down over time across generations.
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缅怀祖先。阿尔巴县sairncrai“Schythian”墓地的墓碑
流动、迁徙、征服无尽的地平线……从一开始,它们都是人类生存的基本特征。这就是为什么不同的身份结构作为地方、区域或远距离人类流动和迁移的结果而转变或出现的方式一直是社会科学的一个重要研究课题。本文的目的是了解祖先的记忆是如何在公元前4世纪特兰西瓦尼亚的“凯尔特”殖民引发的集体身份重塑过程中被重新解释和使用的,并确定它在与土著“斯基泰”人口的互动中所起的作用。在此框架下,本文还包括一个关于祖先记忆代代相传的具体方式的案例研究。在特兰西瓦尼亚,“斯基泰人”的地平线以墓地为代表,墓地有扁平的人葬,很少有火葬,最近可以追溯到公元前8 - 5 / 4世纪。这些社区的演变在公元前4世纪中期被来自西方的“凯尔特”群体打断。他们的到来决定了许多当地社区的社会重构,以及表现出不同程度文化混合的新社区的出现。在同一地区的几个案例中,新来者重复使用了以前属于当地社区的丧葬场地。早期的墓地更有可能成为融入当地集体身份的记忆场所,作为神话过去的象征性参考,提供与祖先的物理联系。它们后来的再利用反映了新来者与当地人的同居,以及前者将与当地环境相关的身份标记纳入新建立社区的身份结构的意愿,作为一种合法化的手段。严重的没有。ncrai是祖先的记忆随着时间的推移代代相传的一个例子。
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