{"title":"Dynastic Legitimacy","authors":"M. Wight","doi":"10.1093/oso/9780198848219.003.0018","DOIUrl":null,"url":null,"abstract":"In this essay Wight clarified the importance of dynastic legitimacy—that is, hereditary monarchy—in European history. In the Middle Ages and subsequent centuries, rulers were mainly princes who inherited their crowns. The principal exceptions were the leaders of republics, including Venice, Ragusa, Genoa, and Lucca in Italy; the Swiss confederation; and the United Provinces of the Low Countries. Dynastic principles included the theory that the ruler was chosen by God through hereditary succession, and that the monarch represented his or her subjects, notably with regard to the official religious denomination of the country. Such principles made dynastic marriages valuable means to provide heirs to the crown, to clarify succession to the throne, to consolidate alliances, to gain influence and wealth, and to legitimize territorial gains. Despite imprudent and egocentric behaviour by some royal leaders, monarchs were increasingly expected to pursue national rather than personal dynastic interests. After the Napoleonic Wars, the Congress of Vienna reaffirmed dynastic principles of legitimacy, including in Venice and the Netherlands; the Swiss confederation was a conspicuous exception. Dynastic rulers have, however, tended to become symbols and instruments of national unity and self-determination. Popular support for dynastic houses has in many cases led to popular legitimacy for constitutional monarchies.","PeriodicalId":126645,"journal":{"name":"International Relations and Political Philosophy","volume":"42 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Relations and Political Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198848219.003.0018","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

In this essay Wight clarified the importance of dynastic legitimacy—that is, hereditary monarchy—in European history. In the Middle Ages and subsequent centuries, rulers were mainly princes who inherited their crowns. The principal exceptions were the leaders of republics, including Venice, Ragusa, Genoa, and Lucca in Italy; the Swiss confederation; and the United Provinces of the Low Countries. Dynastic principles included the theory that the ruler was chosen by God through hereditary succession, and that the monarch represented his or her subjects, notably with regard to the official religious denomination of the country. Such principles made dynastic marriages valuable means to provide heirs to the crown, to clarify succession to the throne, to consolidate alliances, to gain influence and wealth, and to legitimize territorial gains. Despite imprudent and egocentric behaviour by some royal leaders, monarchs were increasingly expected to pursue national rather than personal dynastic interests. After the Napoleonic Wars, the Congress of Vienna reaffirmed dynastic principles of legitimacy, including in Venice and the Netherlands; the Swiss confederation was a conspicuous exception. Dynastic rulers have, however, tended to become symbols and instruments of national unity and self-determination. Popular support for dynastic houses has in many cases led to popular legitimacy for constitutional monarchies.
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王朝的合法性
在这篇文章中,怀特阐明了王朝合法性——即世袭君主制——在欧洲历史上的重要性。在中世纪和随后的几个世纪,统治者主要是继承王位的王子。主要的例外是共和国的领导人,包括意大利的威尼斯、拉古萨、热那亚和卢卡;瑞士联邦;以及低地国家联合省。王朝原则包括统治者由上帝通过世袭继承选出的理论,君主代表他或她的臣民,特别是关于国家的官方宗教派别。这些原则使王朝婚姻成为提供王位继承人、澄清王位继承权、巩固联盟、获得影响力和财富以及使领土收益合法化的重要手段。尽管一些王室领导人有轻率和以自我为中心的行为,但人们越来越希望君主们追求国家利益,而不是个人的王朝利益。拿破仑战争后,维也纳会议重申了王朝的合法性原则,包括在威尼斯和荷兰;瑞士联邦是一个明显的例外。然而,王朝统治者往往成为民族团结和自决的象征和工具。在许多情况下,民众对王室的支持导致了君主立宪制的普遍合法性。
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