{"title":"Losing Everything to Save the World","authors":"","doi":"10.4018/978-1-7998-4408-2.ch009","DOIUrl":null,"url":null,"abstract":"In the authors' research, it was discovered that when people lose a little of their many possessions due to a disaster, they become unexpectedly upset as though they were cheated out of their share. This happens even if those who behave indignantly are otherwise nice people. They grumble over having to make repairs instead of being grateful to have survived. But curiously, when they lose absolutely everything to a disaster (even though one would expect them to be even more upset), they become surprisingly grateful instead (almost relieved). The authors propose that the unexpected indignation at losing a little is really just the habituation of gratitude coming out at last, because long ago a little was all humans had to lose. But as humans have too much to lose these days, it is hard to get back to the sense of losing everything. Extreme loss is required to rediscover extreme relief, and this requires letting natural outcomes determine when and where one loses everything—not by greater control of outcomes, but by broadening the idea of faith.","PeriodicalId":435406,"journal":{"name":"Examining Biophilia and Societal Indifference to Environmental Protection","volume":"4 2 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Examining Biophilia and Societal Indifference to Environmental Protection","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4018/978-1-7998-4408-2.ch009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

In the authors' research, it was discovered that when people lose a little of their many possessions due to a disaster, they become unexpectedly upset as though they were cheated out of their share. This happens even if those who behave indignantly are otherwise nice people. They grumble over having to make repairs instead of being grateful to have survived. But curiously, when they lose absolutely everything to a disaster (even though one would expect them to be even more upset), they become surprisingly grateful instead (almost relieved). The authors propose that the unexpected indignation at losing a little is really just the habituation of gratitude coming out at last, because long ago a little was all humans had to lose. But as humans have too much to lose these days, it is hard to get back to the sense of losing everything. Extreme loss is required to rediscover extreme relief, and this requires letting natural outcomes determine when and where one loses everything—not by greater control of outcomes, but by broadening the idea of faith.
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为了拯救世界而失去一切
在作者的研究中发现,当人们因为灾难而失去了他们许多财产中的一小部分时,他们会变得出乎意料地沮丧,就好像他们被骗走了他们应得的那部分一样。即使那些表现出愤怒的人在其他方面是好人,这种情况也会发生。他们抱怨不得不修理,而不是感激自己活了下来。但奇怪的是,当他们在一场灾难中失去了一切(尽管人们会认为他们会更加沮丧),他们反而变得令人惊讶地感激(几乎松了一口气)。作者提出,失去一点点时的意外愤慨实际上只是感激的习惯最终出现,因为很久以前,一点点是人类不得不失去的。但是,由于人类现在失去的太多了,很难回到失去一切的感觉。极端的损失需要重新发现极端的解脱,这需要让自然的结果决定一个人在何时何地失去一切——不是通过更好地控制结果,而是通过拓宽信仰的概念。
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