The Corruption in Religious Text and Local Wisdom Perspectives in Bugis Society

I. Wekke, M. Yusuf
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Abstract

Corruption is a detrimental and harmful crime that is done individually or collectively. Therefore, corruption must be prevented and overcome. To prevent the corruption, firstly, the factors that lead the corruption should be eradicated; then, the prevention actions are formulated. This article aims to elaborate the guidance from the Qur’an and the local wisdom from Bugis society investigating the causes of corruption and how the Qur’an offers the prevention action of the corruption. To understand the guidance in the Qur’an and to prevent the corruption, this study was conducted through the Arabic linguistic approach. In addition, the researchers integrated the guidance in the Qur’an with the local wisdom values derived from the Bugis culture relevant to the prevention of corruption. This study shows that the Qur’an commences the prevention of corruption in two ways: the first, it is done through total structural reform; and the second, the analysis is started from the ‘inner side’ of humans based on the concept of nafsun stated in the Qur’an. Culturally, preventing the corruption should always refer to the principles of lempu’, amaccang, agettengeng, asitinajang, reso, and siri’ . Those values should be reinforced and embodied (instilled) in life. In short, the values of local wisdom are needed to be reintroduced and taught, especially to the younger generation before they become leaders in the future.
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宗教文本中的腐败与武吉士社会的地方智慧观
腐败是一种个人或集体犯下的有害罪行。因此,必须预防和克服腐败。要预防腐败,首先要消除导致腐败的因素;然后,制定预防措施。本文旨在阐述《古兰经》的指导和武吉士社会的地方智慧,探讨腐败的成因,以及《古兰经》如何提供预防腐败的作用。为了理解《古兰经》的指导,防止腐败,本研究通过阿拉伯语的方法进行。此外,研究者还将《古兰经》中的指导与武吉士文化中与预防腐败相关的地方智慧价值观相结合。研究表明,《古兰经》从两方面着手预防腐败:一是通过全面的结构改革;第二,从人的“内在”出发,以《古兰经》中“纳夫生”的概念为基础进行分析。从文化上讲,预防腐败应始终遵循“廉”、“安”、“安”、“安”、“安”的原则。这些价值观应该在生活中得到加强和体现。简而言之,需要重新引入和教授当地智慧的价值观,特别是在年轻一代成为未来的领导者之前。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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