COVID-19 has impacted people’s lives worldwide as a global pandemic. It is a shocking health issue and generates other economic and societal problems. With its many citizens, Indonesia faces limitations in dealing with this pandemic. The research was initiated due to global COVID-19, which affects Indonesia economically and socially. They utilized local wisdom to support religious minorities via humanitarian efforts. This research explores the charitable and philanthropic efforts of minority religious communities such as Ahmadiyah, Shia, Baha'i, and Sapta Dharma in Yogyakarta, which often face negative perceptions in Indonesia. This study uses qualitative methods to illustrate how minority religious groups participate in helping others in responding to the pandemic. Data was collected through in-depth interviews, Focused Group Discussions, and documentation. The results showed that minority religious groups in Indonesia have the initiative and actively participate in assisting needy people around them as their responsibility as Indonesian citizens, despite the discrimination and hostility they face because of their beliefs. Philanthropic motivations based on religious values, universal humanity, and moral responsibility as a religious group can be viewed as local wisdom. The existence of cultural views in Indonesia for help and mutual assistance makes aid acceptable as a form of brotherhood, which is inversely proportional to the theological rejection of the group.
{"title":"Local Wisdom of Minority Religious Groups in Indonesia in Humanitarian and Philanthropic Activities Covid-19 Pandemic","authors":"Nina Mariani Noor, Ro'fah, Astri Hanjarwati, Siti Khodijah, Nurul Aula","doi":"10.24090/ibda.v22i1.9694","DOIUrl":"https://doi.org/10.24090/ibda.v22i1.9694","url":null,"abstract":"COVID-19 has impacted people’s lives worldwide as a global pandemic. It is a shocking health issue and generates other economic and societal problems. With its many citizens, Indonesia faces limitations in dealing with this pandemic. The research was initiated due to global COVID-19, which affects Indonesia economically and socially. They utilized local wisdom to support religious minorities via humanitarian efforts. This research explores the charitable and philanthropic efforts of minority religious communities such as Ahmadiyah, Shia, Baha'i, and Sapta Dharma in Yogyakarta, which often face negative perceptions in Indonesia. This study uses qualitative methods to illustrate how minority religious groups participate in helping others in responding to the pandemic. Data was collected through in-depth interviews, Focused Group Discussions, and documentation. The results showed that minority religious groups in Indonesia have the initiative and actively participate in assisting needy people around them as their responsibility as Indonesian citizens, despite the discrimination and hostility they face because of their beliefs. Philanthropic motivations based on religious values, universal humanity, and moral responsibility as a religious group can be viewed as local wisdom. The existence of cultural views in Indonesia for help and mutual assistance makes aid acceptable as a form of brotherhood, which is inversely proportional to the theological rejection of the group.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"94 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140670110","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-01DOI: 10.24090/ibda.v21i2.7885
Jafar Ahmad, M. Wafi, Ziaulrahman Mushkalamzai, Al Amin Hadi
This study looks into identity politics locally, with an emphasis on the role played by religious groups—such as the Religious Harmony Forum (Forum Kerukunan Umat Beragaman/FKUB)—in promoting multiculturalism as a countermeasure to the growth of identity politics. The study’s focus is the Kerinci Regency in Jambi, Indonesia, and it looks at how identity politics and diversity are positioned within the larger Indonesian framework. The research selectively chooses informants, such as the FKUB, the Election Supervisory Agency (Bawaslu), traditional leaders, and religious figures, using qualitative methods like observation, interviews, and document examination. Results show that a variety of political identification patterns exist across the country according to societal culture, resources, and sociopolitical circumstances. As a result, the FKUB responds with a variety of strategies and tactics. The study also emphasizes how the discourse-centric perspective on multiculturalism hinders its ability to effectively counter identity politics. The research points up difficulties that stand in the way of achieving diversity, such as the consolidation and contestation of identity within Islam. Interfaith conflicts, however, show a downward trend and provide a more nuanced picture of the intricate relationship between identity politics and multiculturalism in Indonesia at the local level.
本研究探讨了当地的身份政治，重点是宗教团体（如宗教和谐论坛 (Forum Kerukunan Umat Beragaman/FKUB) ）在促进多元文化主义方面发挥的作用，以此作为身份政治发展的对策。本研究的重点是印度尼西亚占碑省的克林西（Kerinci）行政区，研究对象是身份政治和多样性在印尼大框架内的定位。研究采用观察、访谈和文件检查等定性方法，有选择性地选择了信息提供者，如印尼联邦选举委员会（FKUB）、选举监督机构（Bawaslu）、传统领袖和宗教人士。结果显示，根据社会文化、资源和社会政治环境的不同，全国各地存在多种政治认同模式。因此，库尔德斯坦联军采取了各种战略战术。研究还强调了以话语为中心的多元文化主义视角如何阻碍了其有效反击认同政治的能力。研究指出了阻碍实现多元化的困难，如伊斯兰教内部身份认同的巩固和争议。然而，不同信仰间的冲突却呈现出下降趋势，并在地方层面为印尼身份政治与多元文化之间错综复杂的关系提供了一幅更加细致入微的图景。
{"title":"Multiculturalism and identity politics: Reading on the Religious Harmony Forum","authors":"Jafar Ahmad, M. Wafi, Ziaulrahman Mushkalamzai, Al Amin Hadi","doi":"10.24090/ibda.v21i2.7885","DOIUrl":"https://doi.org/10.24090/ibda.v21i2.7885","url":null,"abstract":"This study looks into identity politics locally, with an emphasis on the role played by religious groups—such as the Religious Harmony Forum (Forum Kerukunan Umat Beragaman/FKUB)—in promoting multiculturalism as a countermeasure to the growth of identity politics. The study’s focus is the Kerinci Regency in Jambi, Indonesia, and it looks at how identity politics and diversity are positioned within the larger Indonesian framework. The research selectively chooses informants, such as the FKUB, the Election Supervisory Agency (Bawaslu), traditional leaders, and religious figures, using qualitative methods like observation, interviews, and document examination. Results show that a variety of political identification patterns exist across the country according to societal culture, resources, and sociopolitical circumstances. As a result, the FKUB responds with a variety of strategies and tactics. The study also emphasizes how the discourse-centric perspective on multiculturalism hinders its ability to effectively counter identity politics. The research points up difficulties that stand in the way of achieving diversity, such as the consolidation and contestation of identity within Islam. Interfaith conflicts, however, show a downward trend and provide a more nuanced picture of the intricate relationship between identity politics and multiculturalism in Indonesia at the local level.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139328906","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-01DOI: 10.24090/ibda.v21i2.7306
Syamsul Bahri, Abdul Malik Iskandar, Harifuddin Harifuddin, Faidah Azuz, Baso Madiong, Waspada Waspada
This article aims to (i) describe the dialectic of Islam with local culture in the Matajang community. (2) describe the form of local cultural transformation as a result of dialectics with Islam in the Matajang community. This research is qualitative with a single case study design. The research locations are in the Matajang community which includes Labuku Village, Baringeng Village, and Tapong Village and Matakali Village. The research informants consisted of 4 traditional leaders. Data collection used in-depth interviews, observation, and literature studies. Data analysis uses a three-plot technique, namely data reduction, categorization. The results of this study are (1) the dialectic of Islam and local culture has a meeting point in the occult aspect. Both acknowledge the existence of the supernatural and it is in this aspect that Islam is accepted by the Matajang people. (2) The transformation of local ritual culture occurs in several rituals gradually, starting from changes in prayers and matra to changes in some parts of the ritual but the local aspects are still visible. The conclusion of cultural change is a form of negotiating Islamic culture with local culture because not all forms are taken, only those that are appropriate to local characteristics.
{"title":"Islamic Dialectics and Local Cultural Transformation in the Matajang Community, Enrekang Regency","authors":"Syamsul Bahri, Abdul Malik Iskandar, Harifuddin Harifuddin, Faidah Azuz, Baso Madiong, Waspada Waspada","doi":"10.24090/ibda.v21i2.7306","DOIUrl":"https://doi.org/10.24090/ibda.v21i2.7306","url":null,"abstract":"This article aims to (i) describe the dialectic of Islam with local culture in the Matajang community. (2) describe the form of local cultural transformation as a result of dialectics with Islam in the Matajang community. This research is qualitative with a single case study design. The research locations are in the Matajang community which includes Labuku Village, Baringeng Village, and Tapong Village and Matakali Village. The research informants consisted of 4 traditional leaders. Data collection used in-depth interviews, observation, and literature studies. Data analysis uses a three-plot technique, namely data reduction, categorization. The results of this study are (1) the dialectic of Islam and local culture has a meeting point in the occult aspect. Both acknowledge the existence of the supernatural and it is in this aspect that Islam is accepted by the Matajang people. (2) The transformation of local ritual culture occurs in several rituals gradually, starting from changes in prayers and matra to changes in some parts of the ritual but the local aspects are still visible. The conclusion of cultural change is a form of negotiating Islamic culture with local culture because not all forms are taken, only those that are appropriate to local characteristics.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"27 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139331183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-01DOI: 10.24090/ibda.v21i2.7153
Muhamad Shofwan Mabrur, Ahmad Dou, M. B. Fadhlurrahman
Sufi in Sudan have the unique ways of preaching and spiritual practices, contributing to Sudan's reputation as the "land of a thousand Dervishes." The religious spirit in Sudan fosters a deep love for the Quran and unique traditions that reflect their faith in murshids and the Prophet's descendants. This study aims to provide an overview and mufassir interpretation of the tradition of the Prophet Muhammad's Mawlid in Sudan, which is unique compared to other countries. This research is qualitative, with the characteristics of dissecting documents and several journal articles that match. The author also took data from various articles in the mass media and journals to strengthen this research information. This type of research is library research and different kinds of unstructured interview methods by various sources. The results of this study show that the celebration of the birthday of the Prophet Muhammad in Sudan has its uniqueness, including setting up tents in the field filled with various congregations. It is filled with readings of suluk, poetry, and stories of the Prophet Muhammad's missionary struggle. Then, one of the mufassir's interpretations of this tradition, namely As-Suyuti. He believed that traditions like this are a profound gratitude to God, the creator of His creatures, Allah, for the birth and creation of humans as a mercy for the entire universe.
{"title":"The Mawlid Tradition of Muhammad in Sudan","authors":"Muhamad Shofwan Mabrur, Ahmad Dou, M. B. Fadhlurrahman","doi":"10.24090/ibda.v21i2.7153","DOIUrl":"https://doi.org/10.24090/ibda.v21i2.7153","url":null,"abstract":"Sufi in Sudan have the unique ways of preaching and spiritual practices, contributing to Sudan's reputation as the \"land of a thousand Dervishes.\" The religious spirit in Sudan fosters a deep love for the Quran and unique traditions that reflect their faith in murshids and the Prophet's descendants. This study aims to provide an overview and mufassir interpretation of the tradition of the Prophet Muhammad's Mawlid in Sudan, which is unique compared to other countries. This research is qualitative, with the characteristics of dissecting documents and several journal articles that match. The author also took data from various articles in the mass media and journals to strengthen this research information. This type of research is library research and different kinds of unstructured interview methods by various sources. The results of this study show that the celebration of the birthday of the Prophet Muhammad in Sudan has its uniqueness, including setting up tents in the field filled with various congregations. It is filled with readings of suluk, poetry, and stories of the Prophet Muhammad's missionary struggle. Then, one of the mufassir's interpretations of this tradition, namely As-Suyuti. He believed that traditions like this are a profound gratitude to God, the creator of His creatures, Allah, for the birth and creation of humans as a mercy for the entire universe.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139325229","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.24090/ibda.v21i1.6727
Arzam Arzam, Mega Puspita, Zezen Zainul Ali, Z. Zufriani, M. Mursal, Sri Mariati
Islam upholds the principle of willing consent in marriage, prohibiting coercion, yet in the Lekuk Lima Puluh Tumbi Lempur Jambi community, forced marriages occur due to local customs, leading to negative consequences. The research method used was field research focusing on the Lekuk Lima Puluh Tumbi Lempur community, Jambi, Indonesia. The data obtained were analyzed and studied with Islamic law. The findings first show that the forced marriage occurs when a man and a woman return to the village after a late night. Second, factors behind these customary sanctions include religious, social and customary ones. Third, the impact of these customary sanctions is the occurrence of underage marriage and the resultant divorce. Fourthly, the marriage is contrary to Islamic law, because it involves coercion, even though the pillars of marriage are fulfilled, but the conditions of marriage are not fulfilled, so the law of marriage becomes fasid (broken). Therefore, as a consideration, if the sanction of forced marriage is carried out without regard to the cause, whether chronological or consensual, and age, but only based on customary coercion, then the customary sanction can cause more significant harm than benefit, so the custom must be abandoned.
伊斯兰教坚持自愿结婚的原则，禁止强迫，但在Lekuk Lima Puluh Tumbi Lempur Jambi社区，由于当地习俗，强迫婚姻发生了，导致了负面后果。使用的研究方法是实地调查，重点是印度尼西亚占比的Lekuk Lima Puluh Tumbi Lempur社区。用伊斯兰教法对所得数据进行了分析和研究。调查结果首先表明，强迫婚姻发生在一男一女深夜后返回村庄的时候。其次，这些习惯制裁背后的因素包括宗教因素、社会因素和习惯因素。第三，这些习惯制裁的影响是未成年结婚和由此导致的离婚的发生。第四，婚姻是违背伊斯兰教法的，因为它涉及到强制，即使婚姻的支柱得到了满足，但婚姻的条件没有得到满足，所以婚姻的法律变得僵化(破碎)。因此，作为一种考虑，如果对强迫婚姻的制裁是在不考虑原因的情况下实施的，无论是按时间顺序还是双方自愿的，以及年龄，而只是基于习惯上的强迫，那么习惯上的制裁可能造成更大的伤害而不是好处，因此必须放弃这种习俗。
{"title":"Tradition of the forced marriage of couples who return late at night perspective of Islamic law: Case study of the tradition of the Lekuk Lima Puluh Tumbi Lempur Society, Jambi","authors":"Arzam Arzam, Mega Puspita, Zezen Zainul Ali, Z. Zufriani, M. Mursal, Sri Mariati","doi":"10.24090/ibda.v21i1.6727","DOIUrl":"https://doi.org/10.24090/ibda.v21i1.6727","url":null,"abstract":"Islam upholds the principle of willing consent in marriage, prohibiting coercion, yet in the Lekuk Lima Puluh Tumbi Lempur Jambi community, forced marriages occur due to local customs, leading to negative consequences. The research method used was field research focusing on the Lekuk Lima Puluh Tumbi Lempur community, Jambi, Indonesia. The data obtained were analyzed and studied with Islamic law. The findings first show that the forced marriage occurs when a man and a woman return to the village after a late night. Second, factors behind these customary sanctions include religious, social and customary ones. Third, the impact of these customary sanctions is the occurrence of underage marriage and the resultant divorce. Fourthly, the marriage is contrary to Islamic law, because it involves coercion, even though the pillars of marriage are fulfilled, but the conditions of marriage are not fulfilled, so the law of marriage becomes fasid (broken). Therefore, as a consideration, if the sanction of forced marriage is carried out without regard to the cause, whether chronological or consensual, and age, but only based on customary coercion, then the customary sanction can cause more significant harm than benefit, so the custom must be abandoned.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"28 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132610978","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.24090/ibda.v21i1.6921
A. Rachma
Muslims believe that the Qur’an is the main source of Islamic values, and teaching it to children early is important. The tradition of mengaji, or learning the Qur’an, has been impacted by globalization and modernization. Still, new methods such as online learning and fun-learning techniques have emerged to make the tradition more innovative and creative for children. This article discusses how modernization changes the way of learning activities in reading al-Quran for children (mengaji) in urban areas. Their tradition of going to the TPA/TPQ (Taman Pendidikan Al-Qur’an) shifted to the modern way. It taught Muslims to live alongside digital technology and an internet connection following current conditions. Following the new opportunity to learn Qur’an intensively for children, private Islamic institutions attract some urban muslim families to teach their children Qur’anic reading, such as Binar Qur’an institution. The analysis is conducted by descriptive qualitative research, which is stated by the respondents verbally and in real behavior. The data is obtained through reduction data, explaining data, and drawing a conclusion. Research shows that the impact of modernization forces people to educate their children on Qur’anic reading. It shows that the situation helps the Muslim family to be modern regarding Islamic education. Moreover, the hard struggle of parents to preserve their children in the Islamic path of society is by busying their children with positive activities such as mengaji to fulfill their growth with the Islamic nuance and to produce a better Muslim generation in the future.
穆斯林认为《古兰经》是伊斯兰价值观的主要来源，早期教育儿童《古兰经》很重要。学习《古兰经》的传统受到了全球化和现代化的冲击。尽管如此，在线学习和有趣的学习技术等新方法已经出现，使这一传统对儿童来说更具创新性和创造性。本文探讨现代化如何改变城市儿童诵读《古兰经》的学习方式。他们去TPA/TPQ (Taman Pendidikan al - quan)的传统转变为现代的方式。它教导穆斯林在当前条件下与数字技术和互联网连接共存。随着儿童集中学习《古兰经》的新机会的出现，私人伊斯兰机构吸引了一些城市穆斯林家庭来教他们的孩子读《古兰经》，比如比纳尔古兰经机构。分析是通过描述性定性研究进行的，这是由受访者口头和实际行为陈述。数据是通过数据还原、数据解释、结论得出的。研究表明，现代化的影响迫使人们教育他们的孩子阅读古兰经。这表明，这种情况有助于穆斯林家庭对伊斯兰教育的现代化。此外，父母们为了让他们的孩子在伊斯兰社会的道路上生活而进行的艰苦斗争，是通过让他们的孩子忙于积极的活动，比如梦加吉，来实现他们在伊斯兰教的细微差别中成长，并在未来培养出更好的穆斯林一代。
{"title":"Modernizing the tradition: Mengaji among children of urban Muslim families in Indonesia","authors":"A. Rachma","doi":"10.24090/ibda.v21i1.6921","DOIUrl":"https://doi.org/10.24090/ibda.v21i1.6921","url":null,"abstract":"Muslims believe that the Qur’an is the main source of Islamic values, and teaching it to children early is important. The tradition of mengaji, or learning the Qur’an, has been impacted by globalization and modernization. Still, new methods such as online learning and fun-learning techniques have emerged to make the tradition more innovative and creative for children. This article discusses how modernization changes the way of learning activities in reading al-Quran for children (mengaji) in urban areas. Their tradition of going to the TPA/TPQ (Taman Pendidikan Al-Qur’an) shifted to the modern way. It taught Muslims to live alongside digital technology and an internet connection following current conditions. Following the new opportunity to learn Qur’an intensively for children, private Islamic institutions attract some urban muslim families to teach their children Qur’anic reading, such as Binar Qur’an institution. The analysis is conducted by descriptive qualitative research, which is stated by the respondents verbally and in real behavior. The data is obtained through reduction data, explaining data, and drawing a conclusion. Research shows that the impact of modernization forces people to educate their children on Qur’anic reading. It shows that the situation helps the Muslim family to be modern regarding Islamic education. Moreover, the hard struggle of parents to preserve their children in the Islamic path of society is by busying their children with positive activities such as mengaji to fulfill their growth with the Islamic nuance and to produce a better Muslim generation in the future.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131322251","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.24090/ibda.v21i1.7894
A. Hasyim
A mosque is an efficient tool for inhabitants to engage in diverse religious activities, contributing to its prosperity, filling it with diverse religious activities, and fostering Islamic brotherhood ties between locals. This study explores the religious transformation of urban populations in the East Pamulang neighborhood of South Tangerang. The purpose of this study is to determine the tendency of solid religiosity of residents in four mosques in housing complexes, including Bukit Pamulang Indah complex (Al-Muhajirin mosque), Pamulang Indah complex (Darussalam mosque), Pamulang Estate complex (AtTaqwa mosque), and Vila Inti Persada complex (Inti Iman mosque). This research uses a qualitative method with a phenomenological perspective, showing an exciting interaction between the Mosque Prosperity Council and the community, which have diverse understandings of religion, ethnicity, culture, and regional origin. The excellent relationship between the Mosque Prosperity Council and the locals has increased the religiosity of Muslims in East Pamulang. For locals, a mosque is a place of worship and a space to create unity and improve family ties, encouraging East Pamulang residents to become dependent on the mosque, emotionally attached to it, and devoted to its growth
{"title":"The rise of the mosque as a reflection of the religious metamorphosis of residential residents","authors":"A. Hasyim","doi":"10.24090/ibda.v21i1.7894","DOIUrl":"https://doi.org/10.24090/ibda.v21i1.7894","url":null,"abstract":"A mosque is an efficient tool for inhabitants to engage in diverse religious activities, contributing to its prosperity, filling it with diverse religious activities, and fostering Islamic brotherhood ties between locals. This study explores the religious transformation of urban populations in the East Pamulang neighborhood of South Tangerang. The purpose of this study is to determine the tendency of solid religiosity of residents in four mosques in housing complexes, including Bukit Pamulang Indah complex (Al-Muhajirin mosque), Pamulang Indah complex (Darussalam mosque), Pamulang Estate complex (AtTaqwa mosque), and Vila Inti Persada complex (Inti Iman mosque). This research uses a qualitative method with a phenomenological perspective, showing an exciting interaction between the Mosque Prosperity Council and the community, which have diverse understandings of religion, ethnicity, culture, and regional origin. The excellent relationship between the Mosque Prosperity Council and the locals has increased the religiosity of Muslims in East Pamulang. For locals, a mosque is a place of worship and a space to create unity and improve family ties, encouraging East Pamulang residents to become dependent on the mosque, emotionally attached to it, and devoted to its growth","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134231987","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.24090/ibda.v21i1.7781
Nur Widiyanto, Rindha Widyaningsih, Suhartapa
This study identifies the interplay between the engagement of Kasepuhan Ciptagelar, an indigenous community inhabiting the state forest in West Java, and tourism development in the area. Practising local spirituality rooted in an indigenous belief, tatali paranti karuhun, while administratively accepting Islam, the people have been struggling to deal with the nearby majority Sundanese who practices Islam and the establishment of the national park covering their living space. The study considers whether a minority group living in an area endowed with both natural and cultural tourism resources consciously chooses tourism as a selected ground to deal with policies which neglect them in terms of religious practices and land policy. Employing the ethnographic method, the study reveals that contesting identity in tourism also means the readiness to accommodate various outside elements. However, the strategy has led the Halimun Salak National Park authority to declare the area as a “special status area” for cultural tourism inside the state park since 2017. The study findings show that after engaging with tourism, various rituals and art performances rooted in the old Sundanese spirituality, which is not officially recognized by the state, can be freely performed for the sake of tourists. In this case, the community is not passive in dealing with external forces but has also enabled its own silent productivity, including its varying consequences.
{"title":"Contesting identity through the market","authors":"Nur Widiyanto, Rindha Widyaningsih, Suhartapa","doi":"10.24090/ibda.v21i1.7781","DOIUrl":"https://doi.org/10.24090/ibda.v21i1.7781","url":null,"abstract":"This study identifies the interplay between the engagement of Kasepuhan Ciptagelar, an indigenous community inhabiting the state forest in West Java, and tourism development in the area. Practising local spirituality rooted in an indigenous belief, tatali paranti karuhun, while administratively accepting Islam, the people have been struggling to deal with the nearby majority Sundanese who practices Islam and the establishment of the national park covering their living space. The study considers whether a minority group living in an area endowed with both natural and cultural tourism resources consciously chooses tourism as a selected ground to deal with policies which neglect them in terms of religious practices and land policy. Employing the ethnographic method, the study reveals that contesting identity in tourism also means the readiness to accommodate various outside elements. However, the strategy has led the Halimun Salak National Park authority to declare the area as a “special status area” for cultural tourism inside the state park since 2017. The study findings show that after engaging with tourism, various rituals and art performances rooted in the old Sundanese spirituality, which is not officially recognized by the state, can be freely performed for the sake of tourists. In this case, the community is not passive in dealing with external forces but has also enabled its own silent productivity, including its varying consequences.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126394143","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.24090/ibda.v21i1.8124
Sri Mariati, Myrza Rahmanita, R. Ingkadijaya, Fachrul Husain Habibie
The background of this research is Karawang Regency has various tourism potentials, one of which is historical and religious tourism of Syech Quro's Tomb. One of the important phenomena of the existence of Sheikh Quro's Tomb is the relatively high number of visits, even during the pandemic there were still many tourists visiting and it has increased again after the pandemic. The purpose of the research is to build an integrated historical and religious tourism model at the Syech Quro Tomb Complex in Karawang Regency, West Java Province. The research method used to build the model uses a Participatory prospective analysis which begins by selecting and taking the driving factors and determinants with judgment from experts. The results of this study place agro-tourism development factors as determining factors or driving the success of the integrated and reorganized religious tourism model, institutional strengthening programs, inter-agency relations, local community involvement, incentive funding, and culinary tourism as driving factors for the success of this model. This model is a powerful intervention on ongoing factors. This intervention was carried out in an integrated manner based on the consideration of the need to make integrated tourism at the Syech Quro Tomb Complex a model that must consider economic, social, and ecological sustainability and all village communities support this integrated tour because the benefits can be felt by all surrounding village communities.
{"title":"Integrated historical and religious tourism model of Syech Quro's tomb complex in Karawang Regency, West Java Province, Indonesia","authors":"Sri Mariati, Myrza Rahmanita, R. Ingkadijaya, Fachrul Husain Habibie","doi":"10.24090/ibda.v21i1.8124","DOIUrl":"https://doi.org/10.24090/ibda.v21i1.8124","url":null,"abstract":"The background of this research is Karawang Regency has various tourism potentials, one of which is historical and religious tourism of Syech Quro's Tomb. One of the important phenomena of the existence of Sheikh Quro's Tomb is the relatively high number of visits, even during the pandemic there were still many tourists visiting and it has increased again after the pandemic. The purpose of the research is to build an integrated historical and religious tourism model at the Syech Quro Tomb Complex in Karawang Regency, West Java Province. The research method used to build the model uses a Participatory prospective analysis which begins by selecting and taking the driving factors and determinants with judgment from experts. The results of this study place agro-tourism development factors as determining factors or driving the success of the integrated and reorganized religious tourism model, institutional strengthening programs, inter-agency relations, local community involvement, incentive funding, and culinary tourism as driving factors for the success of this model. This model is a powerful intervention on ongoing factors. This intervention was carried out in an integrated manner based on the consideration of the need to make integrated tourism at the Syech Quro Tomb Complex a model that must consider economic, social, and ecological sustainability and all village communities support this integrated tour because the benefits can be felt by all surrounding village communities.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121431233","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.24090/ibda.v21i1.6552
M. N. Ali
Indonesia is a diverse country with numerous tribes and cultures, and the local culture greatly influences society, particularly in religious practices. The relationship between culture, local traditions, and Islam is vital for acceptance and influence within communities, as seen in the example of the spicy porridge tradition among the Malay community during Ramadan in North Sumatra. Several ingredients are used in making spicy porridge, including vegetables, tubers, nuts, and other ingredients. This study aims to explain the background of the spicy porridge tradition and the meaning of the spicy porridge tradition for the Malay community. The method used in this study is qualitative-descriptive research. The purpose of using a qualitative method is to emphasize that spicy porridge is Malay food served during Ramadan. It is because it is complicated and takes a long time to make it. In addition, the Malay communities’ habit of serving spicy porridge is only during Ramadan. Meanwhile, the benefits of spicy porridge itself are to warm and nourish the body because it consists of ingredients such as spices and vegetables. Additionally, it highlights the importance of the essence and authenticity of the dish, emphasizing the value of community interaction in its preparation.
{"title":"Study of the spicy porridge tradition at the early Ramadhan in the Malay community","authors":"M. N. Ali","doi":"10.24090/ibda.v21i1.6552","DOIUrl":"https://doi.org/10.24090/ibda.v21i1.6552","url":null,"abstract":"Indonesia is a diverse country with numerous tribes and cultures, and the local culture greatly influences society, particularly in religious practices. The relationship between culture, local traditions, and Islam is vital for acceptance and influence within communities, as seen in the example of the spicy porridge tradition among the Malay community during Ramadan in North Sumatra. Several ingredients are used in making spicy porridge, including vegetables, tubers, nuts, and other ingredients. This study aims to explain the background of the spicy porridge tradition and the meaning of the spicy porridge tradition for the Malay community. The method used in this study is qualitative-descriptive research. The purpose of using a qualitative method is to emphasize that spicy porridge is Malay food served during Ramadan. It is because it is complicated and takes a long time to make it. In addition, the Malay communities’ habit of serving spicy porridge is only during Ramadan. Meanwhile, the benefits of spicy porridge itself are to warm and nourish the body because it consists of ingredients such as spices and vegetables. Additionally, it highlights the importance of the essence and authenticity of the dish, emphasizing the value of community interaction in its preparation.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"189 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115606962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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