{"title":"The Art of Reason","authors":"Brij Mohan","doi":"10.35745/ijssai2021v01.01.0002","DOIUrl":null,"url":null,"abstract":"“Imagination envisions the reconciliation of the individual with the whole, of desire with realization, of happiness with reason. While this harmony has been removed into utopia by the established reality principles, phantasy insists that it must and can become real, that behind the illusion lies knowledge. … The analysis of the cognition function of phantasy thus leads to aesthetics as the “science of beauty”... . The very commitment of art to form vitiates the negation of unfreedom in art.” —Herbert Marcuse (1966) Aesthetico-symbolic representation of art in all its forms constitutes repressed reality which is otherwise painful. This cathartic function of art unveils truth based on reason. Marcuse sums up the dualism of Aristotelian reason: “Art survives only where it can cancel itself, where it saves its substance by denying its traditional form and thereby denying reconciliation: where it becomes surrealistic and tonal. Otherwise, art shares the fate of all genuine human communication: it dues off.” (Marcuse 1866, p. 145).","PeriodicalId":377167,"journal":{"name":"International Journal of Social Sciences and Artistic Innovations","volume":"84 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Social Sciences and Artistic Innovations","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35745/ijssai2021v01.01.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

“Imagination envisions the reconciliation of the individual with the whole, of desire with realization, of happiness with reason. While this harmony has been removed into utopia by the established reality principles, phantasy insists that it must and can become real, that behind the illusion lies knowledge. … The analysis of the cognition function of phantasy thus leads to aesthetics as the “science of beauty”... . The very commitment of art to form vitiates the negation of unfreedom in art.” —Herbert Marcuse (1966) Aesthetico-symbolic representation of art in all its forms constitutes repressed reality which is otherwise painful. This cathartic function of art unveils truth based on reason. Marcuse sums up the dualism of Aristotelian reason: “Art survives only where it can cancel itself, where it saves its substance by denying its traditional form and thereby denying reconciliation: where it becomes surrealistic and tonal. Otherwise, art shares the fate of all genuine human communication: it dues off.” (Marcuse 1866, p. 145).
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理性的艺术
“想象想象着个体与整体、欲望与实现、幸福与理性的和解。虽然这种和谐已经被既定的现实原则移到了乌托邦,但幻想坚持认为它必须而且能够成为现实,在幻想的背后是知识。通过对幻想的认知功能的分析,从而得出美学作为“美的科学”... .艺术对形式的承诺削弱了对艺术中不自由的否定。——赫伯特·马尔库塞(1966)所有形式的艺术的美学符号表现构成了压抑的现实,否则这是痛苦的。艺术的这种宣泄功能揭示了基于理性的真理。马尔库塞总结了亚里士多德理性的二元论:“艺术只有在它可以取消自己的地方才能生存,在它通过否认其传统形式从而否认和解来保存其实质的地方才能生存:在它变得超现实主义和调性的地方。”否则,艺术就会和所有真正的人类交流一样:它会消亡。(马尔库塞1866,第145页)。
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